?ij  >V"L 

UC-NRLF 


Prospectus  of  the 
TESTAMENTS  OF 
INVISIBLE  LAW 


GIFT   OF 


A 


TESTAMENTS  OF 
INVISIBLE  LAW 

Outlining  the 
Millennial  Comprehension 

of  the 

Mental  Element 


7  f 


Copyright 

by 
E.  J. /BERRYMAN 


Principal  Turning  Points  in 

The  Testaments  of  Invisible  Law 

The  Conscience  Testament    ....    1st  part 

The  Human  Testament 2nd  part 

The  Model  Testament 3rd  part 


NOTE. — The  direct  intention  of  the  first  Testament  of  the 
science  of  mind  is  to  insure  confidence  in  the  everyday  oppor- 
tunity of  personal  inspiration  through  invisible  law. 

At  least,  for  that  purpose  it  is  now  hoped  that  the  possibili- 
ties of  mind  will  be  so  thoroughly  explained  in  this  volume 
that  each  individual  may  decide  to  use  the  same  inspiration 
system  of  invisible  influence,  true  to  Superior  Power. 

In  that  respect  the  everyday  system  of  mind  can  only  be 
explained  by  inspirations  of  the  mental  element  of  Superior 
Power. 

Besides  an  explanation  of  the  mental  process  of  nature  in 
the  following  Testaments,  it  is  expected  to  prove  the  importance 
of  fulfilling  a  certain  Bible  promise  for  the  turning  of  the 
"children"  of  nations. 

Naturally  that  success  can  be  either  at  present,  or  in  future. 

However,  the  importance  of  the  Millennial  turning  step 
can  be  more  thoroughly  comprehended  while  reviewing  the 
Millennial  Testaments  to  be  given  for  the  purpose. 


415532 


INTRODUCTION 

OF  THE 

MILLENNIAL  TESTAMENTS 

The  author  of  the  present  work  has  no  intention  of 
making  a  complaint  against  any  class  of  people  upon 
the  face  of  the  earth,  yet  he  will  attempt  to  give  a 
suitable  warning,  so  that  many  unfortunate  conditions 
may  be  avoided  in  the  future. 

First,  it  will  be  necessary  to  gain  the  confidence 
of  a  few,  for  with  any  Testament  inspiration  it  would 
be  unreasonable  to  expect  to  please  the  humor  of  every 
one. 

The  cause  often  is  that  many  are  too  thoughtless 
to  know  what  really  is  best  for  themselves,  and  as  for 
any  higher  opportunity  for  them,  they  are  so  sus- 
picious of  the  good  intention  of  others,  they  will  refuse 
and  question  anyone's  reason  for  presenting  a  modern 
Testament  step  to  direct  them. 

Therefore,  everyone  who  will  honor  this  book  de- 
serves a  reward  for  taking  such  a  responsibility 
where  they  have  to  protect  themselves  against  the  un- 
scrupulous demeanor  of  others. 

As  far  as  the  author  is  concerned,  a  people  should 
know  that  after  years  of  thought  upon  his  duty,  and 
in  a  most  reasonable  manner,  that  he  is  now  sincere 
in  presenting  a  modern  inspiration  to  others.  Cer- 
tainly it  would  be  painful  to  be  questioned  about  the 
truth  or  advent  of  it. 

In  that  way,  when  one  will  not  accept  the  evidence 
to  be  given,  they  should  at  least  know  that  it  is  not 
their  duty  to  meddle  with  the  duty  of  another. 


^impossible  to  excuse  the  suspicions  of 
such  indifferent  characters,  except  that  one  may  say 
they  are  not  yet  complete,  intellectually,  and  in  that 
case  it  is  not  wise  to  continually  aggravate  them,  even 
with  the  benefit  they  need. 

The  intelligent  individual  will  be  considerate  with 
such  cases,  and  he  deserves  credit  if  he  can  absolve 
that  doubt  and  injustice  which  many  ply  against 
themselves. 

It  is  well  known  that  there  are  many  who  will  not 
overlook  the  minor  faults  of  Testament  inspirations. 
Possibly  such  people  are  sincere  in  their  fault-finding, 
and  can  receive  some  consolation  by  continuing  to  con- 
demn each  Testament  step  of  ages. 

There  is  a  class  in  a  humor  to  condemn  the  most 
sincere  spiritual  efforts  that  could  be  presented  to 
them. 

There  is  no  enmity  to  be  held  against  such  indi- 
viduals; except  hereafter  each  new  generation  should 
be  warned  so  they  may  avoid  the  mental  defects  of  the 
past. 

Naturally,  in  giving  a  warning  to  such  characters 
who  cannot  see  the  point  of  danger,  a  reasonable  indi- 
vidual could  not  expect  their  praise. 

At  the  same  time,  no  one  should  fear  that  locality 
where  many  justify  themselves  for  ridiculing  the  sin- 
cere attempts  of  those  who  give  their  inspirations  of 
a  sacred  influence. 

The  wise  will  be  calm  among  them,  even  when  told 
that  the  law  should  handle  those  who  are  so  spurious 
as  to  deal  in  the  inspirations  of  Superior  Power. 

Of  course,  it  is  painful  to  know  that  there  are  many 
so  unjust  as  to  condemn  an  inspiration  which  has  been 
the  constant  companion  of  a  prophet's  lifetime;  yet 
some  are  so  cautious  that  they  can  only  be  suspicious 


of  the  sincerity  of  one  who  would  give  away  the  pic- 
tures of  his  nearest  mind  companion. 

From  that,  one  may  judge  how  an  author  feels 
when  forced  to  defend  himself  against  those  char- 
acters who  can  only  believe  that  each  reflection  of  his 
inspiration  is  no  more  than  a  sign  of  mental  weakness. 

There  are  others  so  cramped  with  theories  requir- 
ing their  own  estimation  that  they  would  not  stoop  to 
pick  up  a  modern  Testament  inspiration,  although  they 
might  not  be  called  upon  to  do  so  more  than  once  in  a 
thousand  years. 

Of  course,  they  have  some  other  everyday  tasks  of 
their  own  which  appear  more  important  to  them,  and 
in  that  way  they  are  excused  for  being  proud  of  their 
usefulness. 

For  that  and  other  reasons,  the  Millennial  Testa- 
ments will  be  left  to  lodge  as  they  may  in  any  lowly 
quarter. 

There,  of  course,  will  be  a*  great  many  who  simply 
have  no  time  whatever  to  notice  Testament  inspira- 
tions of  the  Creator's  influence  over  them. 

And  they  can  be  pitied  by  those  who  know  what  a 
load  the  small  mind  of  man  is  sometimes  forced  to 
endure. 

To  help  such  unfortunate  characters  complete  their 
duty  towards  others  and  themselves,  the  author  will 
not  add  a  new  responsibility;  but  they  should  be  fair 
in  announcing  their  valuation  of  the  present  Testa- 
ment work. 

It  is  not  a  great  satisfaction  to  ask  that.  Only  it  is 
best  to  prevent  doubt  where  there  is  a  certain  multi- 
tude of  individuals  who  have  found  fault  with  every 
other  Testament  step  produced. 

It  is  supposed  that  such  fault-finding  is  a  more 
agreeable  task  to  them  than  to  look  for  the  reason 


given  them  for  changing  their  thought  on  the  day  of 
rest. 

But  to  waive  every  individual  right  to  reason  on 
the  injustice  of  condemning  personal  inspirations,  it 
should  be  known  that  the  Testament  intention  was 
to  enlighten  others  of  the  plan  of  Superior  Power. 
And  each  student  who  reviews  the  Testaments  of  In- 
visible Law  should  judge  for  himself  why  it  is  that 
even  an  inspiration  due  to  the  influence  of  Superior 
Power  does  not  necessarily  mean  a  human  perfection. 
That  is  when  Superior  Power  influences  the  natural 
human  mind;  even  then  it  is  a  question  if  that  mind 
would  be  competent  to  produce  a  perfect  Testament 
step. 

It  is  also  a  question  if  the  work  of  that  inperfect 
mind  would  be  acceptable  to  all  other  shades  of  equally 
inperfect  characters. 

In  that  or  in  any  other  reasonable  way,  all  the 
faults  of  the  Testaments  of  Invisible  Law  might  be 
excused  now  and  hereafter. 

The  meaning  is  this:  Except  when  it  is  to  help 
others,  it  is  more  becoming  for  one  to  look  for  their 
own  faults  than  it  is  to  join  a  parade  simply  to  show 
another's  failure  when  spiritually  influenced  by  Su- 
perior Power. 

In  that  case  persons  who  will  show  themselves 
openly  picking  at  the  faults  of  a  Testament  system  as 
presented  by  the  average  example  of  themselves,  are 
unjust,  unprincipled  and  unreasonable. 

Certainly  such  characters  do  not  realize  the  mean- 
ing of  a  more  desirable  success  outside  of  their  own 
narrow  world,  and  if  they  did  they  should  not  expect 


to  transfer  all  that  important  bearing  of  theirs  into  the 
Creator's  hereafter. 

For  that  reason  a  people  have  been  told  to  become 
as  "children"  for  the  present,  in  order  to  enter  even 
the  first  class  in  the  future. 

It  is  safe  to  say  that  every  being  should  be  as  a 
child  to  obey  the  Testament  Commandments  of  the 
Creator.  Possibly  there  will  be  no  favors  shown  those 
who  persist  otherwise. 

Each  Commandment  is  known  to  be  reasonable. 

The  fault  found  by  the  average  character  is  that  he 
can  not  examine  the  inspiration  transfer,  passing  such 
Commandments  over  to  this  visible  existence. 

If  it  is  possible,  the  author  would  like  to  encour- 
age those  skeptical  individuals,  for  with  a  more  direct 
thought  they  will  certainly  comprehend  the  truth.  All 
that  will  be  necessary  to  commence  is  to  concentrate 
one's  mind  on  the  mental  process  of  the  Creator's  in- 
visible influence  over  all  people,  as  well  as  over  a  uni- 
verse in  motion. 

In  the  present  work  the  student  must  study  so  as 
to  grasp  the  system  of  Invisible  Law  in  space.  He  is 
to  judge  that  the  mental  system  of  Superior  Power  is 
available  to  perfect  his  own  individuality. 

For  the  time  being  he  should  have  everything  else 
shut  out  except  his  confidence  in  the  possibility  of  in- 
spiration through  that  invisible  system.  He  is  to  rec- 
ognize the  truth  of  the  Commandments  of  Superior 
Power. 

To  study  testaments,  or,  for  that  matter,  any  peda- 
gogic classic  in  any  other  way,  suspicious  of  the  truth 
of  it,  would  naturally  develop  the  inferior  or  skeptical 
quality  of  mind. 

For  that  reason  it  is  an  injustice  to  one's  self  to 


read  the  works  of  divine  inspiration  while  they  are 
permitting  themselves  to  say  it  is  not  the  truth. 

One  should  say  that  such  works  are  given  as  proof 
of  the  reality  of  the  invisible  system,  and  they  can  not 
do  any  better  than  to  accept  the  facts  as  given,  either 
by  inspiration  or  by  common  sense. 

However,  the  skeptical  bearing  is  still  evident  with 
many  subjects  when  one  mentions  the  spiritual  side  of 
their  mind ;  and  too  often  the  educated  class  is  the  most 
unreasonable  of  all,  for  they  are  supposed  to  be  com- 
petent. Certainly  in  their  own  way  they  are,  but  they 
should  add  a  certain  amount  of  respect  due  every 
Testament  step  of  the  Creator's  divine  system. 

Unfortunately,  the  demeanor  of  the  educated  class 
is  apt  to  be  opposite.  They  almost  faint  at  that  point ; 
they  are  positively  too  weak  even  to  give  the  judg- 
ment they  possess  in  that  direction. 

It  is  believed,  except  that  they  may  consider  their 
own  care  farther,  they  will  become  weak  in  all  their 
theories  of  their  eternal  importance  in  the  present 
state. 

In  that  case  while  they  have  every  other  branch  of 
learning  well  in  hand,  the  majority  are  only  as  "  chil- 
dren "  in  their  comprehension  of  the  Creator's  mental 
system  over  themselves. 

When  one  thinks  of  it,  there  is  an  unbecoming  neg- 
lect in  that  direction  today. 

There  is  a  style  of  injustice,  contempt  and  sus- 
picion that  a  people  show  in  preference  to  their  respect 
due  the  Commandments  of  Superior  Power. 

To  judge  fairly  of  His  providence  in  all  things, 
that  contempt  of  a  people  towards  all  knowledge  of  His 
Laws  is  almost  unbearable,  and  when  taken  with  the 
injustice  many  practice  towards  themselves,  it  is  one 


of  the  most  disgusting  qualities  to  be  found  in  the 
human  family  today. 

It  is  hoped  that  the  just  individual  will  not  be  of- 
fended at  this  truth.  He  is  to  know  that  this  conse- 
quential statement  does  not  apply  to  himself. 

He  is  to  judge  by  the  sincerity  of  his  usual  deport- 
ment that  the  author  does  not  wish  to  offend  anyone, 
although  presently  there  may  appear  a  certain  disgust 
for  the  faults  of  those  characters  who  will  judge  them- 
selves to  be  perfect. 

Before  provoking  those  well-meaning  individuals, 
it  would  be  no  more  than  fair  for  the  author  to  admit 
of  his  own  faults.  And  it  is  no  more  than  right  to  tell 
of  another  trouble  they  will  have  before  they  arrive  at 
a  full  comprehension  of  the  following  work. 

First  the  author  has  no  knowledge  whatever  of  the 
grammatical  construction  of  sentences.  The  only 
claim  is  that  the  effort  will  be  sincere  and  there  will 
be  no  direct  attempt  made  to  please  those  who  believe 
otherwise. 

Even  with  numerous  grammatical  defects,  the  reas- 
onable individual  will  still  believe  that  each  Testa- 
ment report  includes  the  honor  of  the  writer. 

Certainly  every  technical  defect  is  to  be  regretted, 
for  a  repeating  of  any  grammatical  error  is  apt  to 
offend  the  highly  refined  mind. 

The  hope  is,  however,  that  many  of  the  educated 
class  will  overlook  every  shortcoming  in  the  Testa- 
ments of  Invisible  Law. 

With  a  higher  intelligence,  many  should  see  in  this 
work  why  they  are  responsible,  and  why  it  is  for  them 
to  proceed  to  advance  the  world  spiritually  in  an  en- 
lightened age. 

Again,  it  is  hoped  that  the  enlightened  will  not  be 


aggravated  when  they  find  that  the  author  makes  no 
use  of  the  rules  of  syntax. 

It  is  too  late  now  for  him  to  include  a  more  desir- 
able technic,  and  for  that  reason,  in  many  ways,  the 
writer  of  the  present  work  expects  to  remain  among 
the  beginners. 

By  this  claim  the  Testaments  of  Invisible  Law  is 
from  the  child's  class,  and  everyone  should  be  encour- 
aged to  present  their  own  superior  Testaments  of 
God's  Law  today. 

To  be  further  advised  of  that  opportunity  it  will  be 
found  that  each  Testament  of  Invisible  Law  is  suitable 
for  actual  mind  training.  That  is,  mind  power  is  de- 
veloped by  the  exertion  of  the  individual  in  his  at- 
tempt to  arrive  at  his  own  comprehension. 

Where  no  thought  is  required,  or  concentration  of 
mind  is  attempted,  the  student  receives  no  special 
benefit — not  even  diversion  or  pastime. 

In  that  respect  it  should  be  stated  that  the  Testa- 
ments of  Invisible  Law  will  not  be  appreciated  by 
those  who  have  no  time  to  exert  their  mind  for  their 
own  comprehension  of  invisible  influence  over  life. 

To  comprehend  this  Testament,  or  most  any  inspi- 
ration, in  a  way  to  bring  about  the  progress  of  a  peo- 
ple, will  require  concentration  of  thought  on  the  sub- 
ject. This  is  evident. 

Hence  personal  application  should  be  understood 
as  the  positive  requirement  of  every  student  who  is 
to  comprehend  the  mental  system  of  Superior  Power 
in  space. 

Without  that  personal  effort  to  finally  grasp  the 
full  meaning  of  the  following  Testaments  there  will 
then  be  times  when  the  student  may  judge  this  Tes- 
tament step  is  not  intelligible  and  for  that  reason  it 

8 


is  safe  to  say  that  the  indifferent  character  will  be  dis- 
couraged. 

He  can  not  in  that  way  receive  a  direct  compre- 
hension of  invisible  influence  over  mind.  At  least, 
not  until  he  is  willing  to  stretch  the  natural  perceptive 
faculty  and  thereby  increase  the  average  depth  of  his 
thought. 

It  can  be  imagined  from  this  and  for  other  reasons 
that  it  will  be  for  the  student  to  decide  if  he  is  to  benefit 
himself  by  perseverance.  If  he  is  willing,  then  he  can 
comprehend  the  full  meaning  of  the  Testaments  of 
Invisible  Law. 

It  is  safe  to  say  that  most  every  Testament  work 
is  for  the  student  who  wishes  to  develop  his  mind  in 
a  spiritual  sense.  And  if  he  can  not  be  encouraged  to 
persevere  for  that  result,  he  is  apt  to  fret  and  drop 
the  work,  possibly  disgusted. 

Each  skeptical  growth  in  mind  is  only  what  it  is,  and 
the  weak  mind  will  be  inclined  to  say  this  or  that  Tes- 
tament sentence  is  too  oddly  constructed,  and  it  should 
be  revised,  for  the  effort  is  too  great  for  one  to  analyze 
the  sense  of  it.  And  yet  that  same  effort  includes  the 
benefit  they  should  receive  to  develop  their  mind  for  a 
more  desirable  success  thereafter. 

However,  when  one.  is  not  willing  to  strengthen 
their  mind  by  a  judicious  thinking  system,  then  they 
may  give  up  to  their  natural  weakness. 

It  might  as  well  be  known  among  such  characters 
that  it  will  be  impossible  for  them  to  comprehend  this 
Testament  of  Invisible  Law. 

It  is  only  acceptable  to  those  who  can  decide  defin- 
itely to  improve  by  the  highest  mental  efforts  of  which 
they  are  capable. 

Those  above  the  average  will  have  the  natural  in- 
tuition. 


If  one  is  eager  for  nothing  but  pleasure  or  pastime 
he  should  drop  this  work  for  the  time  being,  as  there 
are  other  modern  inventions  more  suitable  for  those 
who  wish  to  be  excused  to  amuse  themselves. 

It  might  also  be  remembered  that  there  are  times 
when  one  might  derive  a  benefit  from  one  of  a  thou- 
sand good  intentions,  although  the  one  who  proposed 
the  benefit  did  not  include  a  picture  of  the  reality. 

It  will  be  admitted,  in  addition  to  those  desirable 
intentions,  there  should  be  suitable  diversions  to  con- 
tent a  world  by  actually  balancing  every  tedious  task. 

The  truth  of  that  possibility  for  life  is  evident.  It 
can  also  be  understood  that  Testament  steps  are  not 
necessarily  in  opposition  to  pleasure,  and  still  such 
efforts  can  only  appear  at  their  best  when  the  indi- 
vidual is  favorable  and  can  decide  to  complete  his 
preparation  for  the  future  state  of  existence. 

In  every  Testament  step  one  takes  he  will  see  that 
the  work  is  for  the  individual  who  is  willing  to  study 
and  ponder  on  the  highest  meaning  of  his  own  life. 

If  the  individual  has  been  unwilling  to  consider 
the  future  possibilities  of  life,  or  neglected  that  side 
of  his  mind  in  the  past,  then  he  should  now  decide  pos- 
itively to  read  this  volume,  even  though  it  calls  for  the 
greatest  mental  exertion. 

Many  should  decide  to  force  themselves  to  the 
limit,  although  not  at  a  time  when  they  are  aching  with 
anxiety  for  temporary  amusements. 

In  fact,  in  most  any  unsettled  condition,  one  would 
not  be  apt  to  concentrate  their  attention  so  as  to  re- 
ceive a  direct  benefit  from  the  Testaments  of  Invisible 
Law. 

One  would  be  more  inclined  then  to  join  the  critics 
of  thoughts  of  the  invisible  process  of  Superior  Power, 

10 


and  the  number  of  such  characters  need  not  be  in- 
creased. 

For  more  desirable  results,  if  one  among  a  thou- 
sand can  appreciate  the  following  inspiration  permit, 
then  the  author  is  well  repaid,  and  it  is  guaranteed 
that  the  student  will  value  the  benefit  he  receives  more 
than  all  the  pastime  he  might  arrange  for  with  every 
pleasure  invention  known, 

The  truth  is,  the  permanent  intention  of  this  vol- 
ume is  to  place  each  student  in  a  self-promotive  con- 
dition of  mind,  which  can  best  be  done  by  developing 
his  own  power  of  thought  in  respect  to  the  higher 
nature  of  himself. 

Naturally,  at  that  point  he  can  be  left  alone,  for 
then  the  average  beginner  is  capable  of  completing  his 
own  divine  success. 

At  least  the  human  being  can  only  be  taught,  at 
best.  Then  it  is  to  think  spiritually  to  develop  that 
higher  degree  for  itself. 

It  is  admitted  that  this  work  might  be  revised  so 
that  it  would  require  no  mental  effort  whatever  to 
review  the  divine  plan  of  the  model  life.  But  to  re- 
move the  necessity  of  thought,  the  student  would  have 
no  mental  practice  to  appoint  his  own  spiritual  suc- 
cess thereafter. 

Therefore  that  removal  would  nullify  the  first  rule 
for  the  personal  development  of  mind,  as  it  is  to  be 
explained  in  the  Testaments  of  Invisible  Law. 

Certainly  this  need  of  personal  application  should 
be  mentioned  again,  and  even  then  there  will  be  a  class 
who  can  do  no  more  than  criticise  each  succeedant 
Testament  inspiration. 

They  should  remember,  however,  that  for  one  to 
doubt  the  truth  and  follow  their  critical  action  of  mind 
towards  this  or  any  other  inspiration,  they  are  not  ad- 

11 


vancing  with  confidence,  then,  in  the  plan  for  their  own 
divine  promotion. 

In  that  direction  one  should  say  in  preference  to 
the  critical  acceptance  of  inspiration  that  every  step 
of  it  should  be  recommended  to  encourage  others,  and 
for  their  success  it  would  be  useless  to  continually  re- 
vise an  inspiration  simply  to  please  the  critics  of  it. 

One  should  apply  that  reasoning  in  the  present  case, 
for  it  is  now  too  late  to  recall  the  author  to  perfect 
his  style  of  thought.  In  fact,  it  has  taken  a  lifetime 
to  convey  the  inspiration  in  as  presentable  a  manner 
as  it  is. 

Still  it  is  true  that  many  improvements  can  be 
hoped  for;  but  such  advancements  are  due  from  the 
next  student,  who  is  to  be  encouraged  to  surpass  the 
following  Millennial  inspiration  himself.  And  for  that 
each  beginner  can  derive  from  the  Testaments  of  In- 
visible Law  a  most  desirable  comprehension  of  the 
divine  system  of  Superior  Power. 

Beyond  that,  each  individual's  progress  will  be  due 
to  his  own  consideration  of  the  Creator's  invisible 
process  of  mind  growth  in  space. 

It  should  be  admitted  that  all  knowledge  possible 
of  the  Invisible  Laws  of  the  Creator  is  of  the  highest 
importance. 

Still,  when  one  becomes  fretful  and  uneasy  in  re- 
spect to  the  truth  of  such  personal  bearings,  then  the 
result  can  be  imagined,  and  it  is  continually  apt  to  be 
unsatisfactory. 

Therefore,  in  reviewing  the  following  Testaments 
it  is  hoped  that  the  student  will  agree  to  decide  for 
the  best. 

The  intention  is  to  benefit  each  individual,  and  in 
applying  the  benefit  it  is  promised  that  when  the  in- 

12 


most  intention  is  thoroughly  explained  it  will  not  cause 
one  tender  heart  to  flinch. 

With  that  understanding,  it  is  hoped  that  in  time  a 
majority  will  agree  to  favor  the  following  everyday 
process  recommended  to  develop  the  divine  or  the 
superior  degree  of  mind. 

For  the  average  student  to  comprehend  the  divine 
system  of  the  Creator's  superior  influence  in  space, 
or  even  for  one  to  commence,  it  is  well  to  consider  that 
every  mind  beginning  today  is  a  graft  on  the  mental 
element,  which  grows  and  develops  each  scion  through 
the  natural  power  plant  of  the  body. 

At  any  rate,  in  the  twentieth  century  it  is  believed 
that  many  will  admit  the  truth  of  the  science  of  In- 
visible Law,  and  with  confidence  in  that  science  of 
mind  it  will  eventually  be  conceded  that  by  proper  use 
of  mental  qualities  the  reality  of  spiritual  inspiration 
through  space  will  be  possible  for  each  conscious  mind 
beginning. 

At  the  present  moment  one  may  say  that  personal 
inspiration  for  the  spiritual  success  of  the  average 
individual  is  in  no  way  superior  to  the  conscience  in- 
fluence of  the  mental  system  of  Superior  Power. 

In  that  respect,  besides  more  thoroughly  introduc- 
ing the  conscience  process  of  the  mental  element,  the 
Testaments  of  Invisible  Law  are  now  to  be  given  as  an 
authority  on  the  process  of  divine  inspiration,  which 
nations  are  to  consider  in  future. 

That  is  to  say,  the  author's  immediate  intention  is 
to  prove  by  personal  evidence  of  inspiration  that  the 
natural  attraction  of  Superior  Power  in  space  does  in 
connection  with  the  individual's  attention,  give  prac- 
tical Testament  results,  as  intended  for  the  spiritual 
promotion  of  life. 

To  judge  further  of  the  importance  of  that  state- 

13 


ment,  the  average  student  of  the  invisible  system  of 
mind  is  to  first  realize  the  natural  process  of  superior 
influence  over  mind,  as  it  is  available  for  his  everyday 
use. 

In  the  following  message  it  will  be  proven  that 
obedience  to  superior  influence  is  the  first  decision  to 
be  desired  for  the  spiritual  success  of  the  well-balanced 
individual,  and  in  that  many  nations  should  see  the  op- 
portunity of  their  own  divine  indemnity. 

For  that  success  it  was  proposed  to  outline  the 
divine  process  of  Invisible  Law  in  the  following  mes- 
sage, relating  to  the  spiritual  inspiration  of  the  aver- 
age subject. 

For  this  purpose  the  conscience  system  will  first 
be  presented,  to  prepare  the  ordinary  beginner  to  com- 
prehend invisible  influence  natural  to  himself. 

For  any  further  personal  evidence  of  Superior 
Power  to  accrue  therefrom,  either  by  the  process  of 
nature  or  by  the  spiritual  development  of  the  indi- 
vidual for  his  success,  the  mental  system  of  conscience 
inspiration  must  first  be  actually  obeyed,  and  as  quickly 
as  the  beginner  can  become  apt  to  comprehend. 

To  decide  to  benefit  themselves  by  obedience  to  su- 
perior influence,  it  is  fair  to  say  that  no  one  need 
guess  at  the  integrity  of  such  laws  of  Superior  Power. 

Further  than  that,  personally  it  is  desirable  in  a 
permanent  sense  to  encourage  each  beginner  to  pre- 
pare to  be  born  again,  true  to  the  spiritual  promotion 
of  mind,  for  the  future. 

For  a  commencement  the  author  will  present  the 
conscience  system  of  mind  from  his  own  experience. 

That  being  practical,  it  will  be  possible  therefrom 
to  explain  the  mental  process  of  nature,  natural  to  the 
human  personality. 

Of  that,  it  appears  reasonable  to  promise  a  com- 

14 


prehensive  outline  of  the  divine  system  of  invisible  in- 
fluence for  the  spiritual  promotion  of  each  individual. 

Also  in  the  Testaments  of  Invisible  Law,  it  is  to  be 
proven  it  is  by  his  process  of  thought,  man  mentally 
and  spiritually  equips  himself  to  arrive  at  the  final 
spirituality  of  mind. 

Further  in  the  present  work,  as  it  relates  to  the 
author's  record  of  his  own  spiritual  growth  in  char- 
acter, it  is  fair  to  judge  that  the  same  natural  system 
of  the  mental  element  is  also  practical  for  others  to 
arrange  for  a  more  divine  degree  of  mental  develop- 
ment. 

At  least,  no  one  should  question  the  process  of  in- 
visible or  superior  influence  over  themselves  until  they 
have  made  a  personal  study  of  the  method  announced 
in  the  following  message,  valid,  for  the  spiritual  suc- 
cess of  others. 


15 


SYNOPSIS 

OF  THE 

MILLENNIAL  MIND  MODEL— FOR  THE  TURNING 
OF  THE  "CHILDREN"  OF  NATIONS 

For  the  conscience  measure  of  everyday  life  to 
continually  reappear,  the  Testaments  of  Invisible  Law 
can  hereafter  be  recommended  to  young  men  at  about 
the  turning  point  in  their  career.  However,  in  that 
no  preference  need  be  given  to  modern  Testaments; 
neither  should  anyone  grieve  at  an  additional  Testa- 
ment installation. 

That  is  to  say,  it  should  be  more  thoroughly  un- 
derstood how  individual  failure  steps  can  be  avoided 
at  each  critical  period  in  life. 

For  positive  results  with  the  youthful  subject, 
there  are  personal  points  in  life  that  even  the  parent 
hesitates  to  touch.  No  reproach  is  intended  in  this, 
for  possibly  all  the  Testaments  of  advice  available 
would  also  be  useless. 

However,  in  the  following  Testament  a  mind  model 
will  be  explained,  so  that  each  individual  may  use  the 
natural  mental  process,  by  which  it  is  practical  for 
himself  to  avoid  a  final  danger  as  he  turns  along  his 
way  indifferently. 

It  will  first  be  proven  to  the  reasonable  individual 
that  each  generation  continues  to  advance  or  degen- 
erate from  the  same  natural  passion  points  in  life, 
from  which  it  is  expected  many  will  decide  that  it  is 
best  to  encourage  confidence  in  the  practical  process 
of  mind  growth,  now  to  be  presented  for  a  future  im- 
provement. 

16 


With  that  intention  the  divine  process  of  the  mental 
element  is  to  be  outlined  in  the  following  message,  and 
a  people  should  agree  that  the  Testaments  of  Invis- 
ible Law  containing  the  system  for  each  individual's 
spiritual  promotion  should  not  remain  a  secret. 

To  insure  that  confidence,  or  for  others  to  intro- 
duce a  modern  Testament  inspiration,  it  is  admitted 
it  will  be  necessary  to  have  the  support  of  the  past 
and  many  modern  inspirations  for  the  success  of  each 
additional  step  of  religion. 

Such  help  will  be  called  upon  presently. 

But  to  proceed  at  the  present  moment  one  need 
only  estimate  the  importance  of  an  additional  Testa- 
ment step  for  the  Millennium. 

And  that  importance  should  be  conceded  today;  at 
least  it  is  known  that  for  their  success,  or  for  their 
progress  in  a  spiritual  sense  tomorrow,  the  majority 
do  not  seem  inclined  to  accept  ancient  Testament  re- 
sults, given,  say  in  superstitious  ages. 

To  be  fair  to  the  world's  advancement,  possibly 
from  that  age  past,  the  modern  individual  can  not 
see  the  preference  or  his  opportunity  when  one  relates 
to  the  Savior  system  of  superior  influence. 

At  any  rate,  today  many  appear  doubtful. 

They  are  slow  to  prepare,  or  to  comprehend  and 
enlighten  themselves  of  the  divine  process  of  their  own 

nature. 

-- 

In  that  sense  it  is  reasonable  to  believe  that  liberty 
for  one  should  hope  to  further  enlighten  the  world  of 
the  practical  nature  of  the  divine  process  of  mind,  and 
by  the  acceptance  of  that  step  in  the  twentieth  cen- 
tury the  majority  might  then  proceed  to  develop  the 
divine  degree  of  themselves  without  fail. 

For  a  people's  attention  to  that  spiritual  develop- 

17 


ment  of  mind,  the  present  Testament  will  show  no 
strain  of  ancient  biography. 

That  is,  the  Testaments  of  Invisible  Law,  as  a  new 
mind  departure,  is  to  be  entirely  original.  • 

The  invisible  system  of  mind  will  be  given  so  it 
can  be  followed  practically.  Even  to  the  perfection 
of  character  by  the  influence  of  conscience,  or  possibly 
by  instinct. 

However,  with  all  possible  evidence  of  the  mind 
process  of  space,  yet  it  is  very  true  for  the  majority 
to  increase  confidence  in  that  it  will  be  necessary  for 
the  enlightened  to  use  their  influence  while  others  are 
hovering  over  modern  Testament  points. 

To  be  positive  of  the  success  of  modern  Testaments 
the  enlightened  need  no  more  than  thoroughly  recom- 
mend the  actual  everyday  process  of  superior  influence 
over  life;  wherein  nations  should  now  be  directed  to 
increase  confidence  in  the  Creator's  mental  system  of 
human  inspiration. 

And  therefrom  it  will  be  possible  to  insure  many 
individual  efforts  for  the  majority  to  be  spiritually 
promoted  by  the  available  influence  of  the  mental  ele- 
ment of  space. 

For  that  success  in  every  instance,  it  is  safe 
to  recommend  a  modern  Testament  step  for  the  be- 
ginner to  comprehend  each  conscience  inspiration  of 
himself,  as  directly  due  to  the  superior  influence  of  the 
Creator's  mental  law  over  man's  existence. 

At  least,  it  is  hoped  with  the  Testaments  of  In- 
visible Law  no  one  will  claim  hereafter  that  the  results 
of  theocracy  are  yet  insufficient  for  them  to  obtain  evi- 
dence of  a  divine  opportunity  natural  to  the  mental 
element  of  space. 

To  encourage  them,  as  an  inspiration  relating  to 
the  possibilities  of  superior  influence,  the  present  cen- 

18 


tury  Testament  explains  the  process  for  developing 
the  divine  degree  of  mind  from  invisible  power  natural 
to  everyday  life,  the  mental  system  of  which  includes 
the  animal  and  human  families. 

Again,  the  present  work  will  present  a  positive 
comprehension  of  the  Creator's  hypnotic  power  over 
visible  existence.  Naturally  a  part  of  the  evidence 
is  derived  from  the  love-attracting  influence  wherein 
one  mind  attracts  another. 

The  important  meaning  of  such  invisible  attrac- 
tions will  be  definitely  outlined. 

The  message  also  explains  the  Savior  plan  of  su- 
perior influence,  and  how  it  is  related  to  the  human 
personality  through  the  mental  law  of  creation. 

And  from  that  the  divine  possibility  of  each  indi- 
vidual may  be  incorporated  in  the  science  of  everyday 
life. 

To  further  enlighten  a  people  of  the  divine  oppor- 
tunity of  mind,  in  the  following  Testaments  there  will 
be  given  positive  instructions  by  which  they  may  obtain 
superior  results  from  the  mental  process  of  nature. 
And  it  is  to  be  proven  there  is  a  penalty  for  disobed- 
ience to  invisible  laws. 

In  fact,  in  the  following  Testaments  of  the  invisible 
process  of  mind  growth,  a  comprehensive  picture  of 
the  spiritual  responsibility  of  life  will  become  visible 
to  the  average  human  being. 

To  commence  to  apply  one's  thought  for  an  indi- 
vidual benefit  through  the  divine  influence  of  Superior 
Power  in  space  will  be  possible  from  the  present  mes- 
sage. Each  sincere  beginner  may  easily  comprehend 
the  practical  system  of  mental  development. 

As  the  world  is  now  in  possession  of  inventions  de- 
pendent upon  the  invisible  power  of  space,  even  the 
heterodox  following  should  grant  the  personal  import- 

19 


ance  of  invisible  laws  in  relation  to  the  human  mind, 
and  therefrom,  after  realizing  the  practical  nature  of 
conscience  influence  in  space  the  skeptical  individual 
has  only  to  apply  the  Testament  plan  to  "gain  bene- 
ficial results  from  invisible  influence  natural  to  him- 
self. 

For  other  reasons  not  explainable,  in  brief,  the 
present  Testament  is  to  be  presented  as  an  act  of 
Providence  which  can  not  be  proven  from  the  first 
thoughts  of  a  mental  record  to  be  used  as  a  mind 
model  for  that  purpose. 

By  these  few  words  one  should  understand  that 
it  is  impossible  to  illustrate  the  meaning  of  the  mental 
system  of  invisible  law  in  a  sentence. 

This  synopsis  is  not  even  a  mental  shadow  of  all 
the  important  points  to  be  explained  in  the  present 
Testaments  of  the  invisible  system  of  mind. 

For  the  present  it  is  sufficient  to  say  of  the  follow- 
ing vital  impression,  that  man's  skeptical  theories  of 
Superior  Power  will  never  compare,  except  in  the 
sense  of  a  skeleton  to  discourage  the  human  mind. 


20 


THE  FATHER'S  PROMISE 

OF  AN 

INSPIRATION 

For  an  everyday  forecaster,  or  even  the  spiritual 
property  of  mind  to  fulfill  the  specifications  of  a  for- 
mer Testament  prediction  may  perhaps  appear  to  be 
a  miracle,  unless  the  conscience  system  of  inspiration 
by  invisible  influence  is  understood. 

Therefore  the  available  opportunity  of  personal 
inspiration  through  the  natural  influence  of  the  mental 
element  is  now  to  be  explained,  so  that  the  average 
individual  may  accept  the  reality  of  man's  relation  to 
invisible  power. 

From  the  effort  it  is  expected  that  the  modern 
mind  will  increase  confidence  to  accept  additional  Tes- 
tament inspirations. 

Even  the  enlightened  Christian  might  as  well  pro- 
ceed at  present  to  more  thoroughly  consider  the  na- 
ture of  the  human  intellect  as  the  life  relation  of 
Superior  Power. 

At  any  rate,  with  the  Millennial  Testament  in  hand, 
it  is  hoped  that  all  nations  will  eventually  give  a 
genial  hypothesis  in  their  theology  relating  to  the 
Creator's  mental  process  in  space. 

To  insure  the  confidence  of  others,  at  least  the 
average  student  of  invisible  law  can  now  prepare  him- 
self to  comprehend  wherein  the  divine  opportunity  of 
the  mental  element  in  which  each  individual  develops 
mind  for  spiritual  promotion,  is  practical. 

It  is  safe  to  say,  for  the  majority  to  remain  without 
an  additional  Testament  step  to  comprehend  the  plan 

21 


of  their  own  spiritual  promotion  as  it  is,  then  the 
doubtful  individual  may  justly  claim  it  is  necessary  to 
more  thoroughly  explain  the  invisible  system  of  it. 

Therefore  it  would  be  well  if  a  people  could  con- 
tinually repeat  the  actual  process  of  divine  inspira- 
tion. 

It  is  fair  to  judge  that  each  inspiration  of  Superior 
Power  is  to  encourage  skeptical  subjects,  to  mature 
their  own  mind  for  their  own  spiritual  success. 

In  that  to  interest  the  average  personality  by  ex- 
ample, it  will  be  found  necessary  to  explain  the  in- 
visible process  of  mind;  also,  possibly  to  prove  one's 
personal  success  therein. 

An  explanation  will  be  found  in  the  following  Mil- 
lennial message. 

To  accept  the  message  as  an  inspiration,  or  to  pro- 
ceed to  increase  confidence  in  the  inspiration  oppor- 
tunity of  Superior  Power,  one  may  judge  that  personal 
attention  to  superior  influence  should  be  the  first  de- 
cision of  any  individual  attempting  to  prove  that  a 
modern  inspiration  should  follow  a  former  Testament 
step. 

It  is  admitted  that  a  Testament  coincident  is  be- 
yond the  average  individual's  comprehension,  as  well 
as  the  conditions  and  the  divining  of  every  Testament 
step  is  actually  beyond  the  personal  conviction  of  the 
human  mind. 

For  that  reason  it  will  often  be  necessary  to  prove 
why  nations  should  accept  the  coming  Millennial  Tes- 
taments as  one  in  preference  to  isolating  themselves 
with  a  grudge  against  additional  inspirations. 

To  connect  this  twentieth  century  step  with  the 
Bible  Testaments,  or  for  modern  minds  to  accept  any 
fulfillment  of  a  former  Testament  prediction,  their 

22 


confidence  in  the  everyday  mind  system  of  inspiration 
through  superior  influence  in  space  is  a  first  necessity. 

That  being  understood,  finally  it  should  be  possi- 
ble for  many  to  recommend  a  twentieth  century  Testa- 
ment. 

In  the  absence  of  such  a  recommendation  for  an 
enlightened  people  it  can  only  be  promised  when  the 
skeptical  individual  will  forbear*  as  advised  in  the 
present  Testament,  it  will  be  equal  to  intrenching  a  su- 
perior degree  of  mind  within  himself. 

In  fact,  the  Millennial  Testament  is  to  present  the 
mental  process  of  personal  inspiration  for  each  indi- 
vidual, and  the  immediate  opportunity  will  soon  be  ex- 
plained as  the  conscience  system  of  superior  influence 
convenient  to  the  natural  attitude  of  everyday  life. 

It  is  true  that  many  variations  of  the  natural  mind 
may  be  unable  to  compare  themselves  to  the  mind 
model  in  the  following  message  which  will  be  given  to 
explain  the  mind  process  of  spiritual  promotion. 

It  is  true  there  are  some  who  may  not  comprehend. 
Still,  for  every  doubtful  case  it  is  to  be  hoped  they  may 
judge  that  there  is  an  open  way  continually  convenient 
to  others,  and  they  will  explain  the  divine  process, 
where  the  present  model  is  too  faintly  outlined. 

Often  this  Millennial  effort,  given  to  promote  the 
future,  may  appear  distant  to  the  present  student,  and 
it  may  fail  to  help  many  skeptical  individuals  who  de- 
sire to  give  attention  to  the  same  conscience  system  of 
divine  influence.  But  suppose  it  is  impossible  to  en- 
courage the  most  unfortunate  failures,  who  will  not 
comprehend,  yet  with  the  Millennial  Testaments  to 
enlighten  future  generations  there  should  be  created 
no  heavy,  unwelcome  feeling. 

Instead  of  such  painful  results,  presently  it  will  be 
possible  for  many  everyday  characters  to  comprehend 

23 


the  second  step  of  the  Savior  system  of  superior  in- 
fluence over  life,  most  agreeable  to  themselves  and 
others  previously  enlightened. 

In  that  it  will  be  evident  the  Testaments  of  Invis- 
ible Law  should  be  beneficial  to  all  nations. 

As  a  guarantee  to  them  for  the  most  desirable  re- 
sults, the  following  work  is  to  prove  that  there  is  an 
everyday  opportunity  of  personal  inspiration  through 
the  mental  element  and  with  that  opportunity  for  the 
majority  to  practice  it  will  then  be  possible  for  nations 
to  parallel  the  Millennial  turning  point  for  the  "chil- 
dren" of  the  future. 

Naturally,  in  that  direction  a  people  should  now 
or  at  any  time  be  so  enlightened  that  they  might  be 
agreeable  to  the  Father's  promise  as  given  in  the  last 
Old  Testament  prediction. 

In  reference  to  the  Father's  promise  of  a  divine 
turning  point,  one  may  say  it  was  announced,  and  it 
should  be  understood,  that  the  reality  of  that  turning 
of  the  "children"  of  all  nations  would  at  the  proper 
time  be  proposed  agreeable  to  the  will  of  Superior 
Power. 

In  respect  to  His  promise  there  should  be  no  harsh 
feelings  against  any  nation's  attempt  to  insure  that 
turning  towards  the  Father.  All  that  is  necessary  now 
is  to  explain  the  millennial  turning  point  of  nations. 

To  proceed,  the  enlightened  are  safe  in  recommend- 
ing the  Millennial  Testament  fulfillment  of  the 
Father's  promise  as  the  second  step  of  their  religion. 

However,  without  that  help  of  Christianity  united, 
a  modern  Testament  step  can  promise  no  more  than 
justice  to  the  indifferent. 

Therefore,  to  insure  the  confidence  of  nations  in  a 
modern  Testament  step,  or  to  guarantee  the  success 
of  the  majority,  naturally  many  desirable  personalities 

24 


are  expected  to  recommend  that  Millennial  opportunity 
to  the  everyday  mind,  to  be  advised  presently. 

By  such  help  from  those  who  will  assume  the  re- 
sponsibility, a  people  can  be  agreeable  to  be  enlight- 
ened of  their  relation  to  invisible  law. 

At  least,  by  using  their  own  personality  will  be 
found  the  only  practical  way  that  can  be  imagined  to 
present  the  pre-dedication  of  a  twentieth  century  turn- 
ing step  as  agreeable  to  Superior  Power. 

In  passing  that  desirable  result  up  to  the  future, 
the  importance  of  a  modern  Testament  step  should  be 
known  presently. 

The  subject  will  be  mentioned  again  in  relating  to 
man's  dependence  on  invisible  influence.  Then  it  may 
be  possible  to  prove  that  Mother  Nature  is  a  suffi- 
ciently accurate  proponent  through  the  mental  element 
and  by  the  invisible  laws  of  Superior  Power  she  can 
continually  develop  the  inspiration  quality  of  each  fa- 
vorable individual  mind. 

Moreover,  at  present  or  hereafter,  for  one  to  con- 
tradict that  available  opportunity  for  personal  inspi- 
ration, is  to  say  that  Testaments  of  invisible  conditions 
are  the  impositions  of  impostors  misleading  the  human 
family. 

To  refute  such  a  skeptical  misconception,  the  ma- 
jority may  know  there  never  was  a  sublime  or  even  a 
reasonable  treatise  to  prove  the  deception  of  the  laws 
of  Superior  Power,  or  of  personal  inspiration. 

Instead  of  that  there  are  many  model  minds  who 
contend  for  the  divine  opportunity  of  themselves,  as 
well  as  to  subdue  and  remove  all  doubt  of  the  inspira- 
tion possibility  or  of  the  spiritual  opportunity  for 
others. 

Further,  to  prove  the  argument,  all  Testament  steps 
explain  how  others  can  become  spiritually  enlightened. 

25 


Therefore,  to  judge  the  failure  conditions  of  a  peo- 
ple to  excuse  them,  one  should  find  the  cause  of  their 
digression.  Possibly  for  many  there  is  some  Testa- 
ment hiatus;  if  so,  then  that  part  of  the  divine  plan 
should  be  explained. 

At  any  rate,  it  appears  that  many  are  not  yet  posi- 
tive of  the  process  of  personal  inspiration. 

To  direct  them,  possibly  it  will  not  be  necessary  to 
consider  every  important  point  granted  in  past  Testa- 
ment efforts,  except  it  is  an  acceptable  way  of  proving 
to  them  that  Superior  Power  is  agreeable  to  the  divine 
development  of  the  individual  mind,  and  in  time  the 
everyday  process  can  be  explained  thoroughly. 

To  insure  a  greater  confidence  for  that  result,  it 
will  be  proven  presently  that  superior  influence  is  con- 
tinually available  for  personal  inspiration  in  everyday 
life. 

In  fact,  the  available  Savior  system  of  the  mental 
element  is  to  be  explained  in  the  present  Testament, 
so  that  the  average  subject  may  become  positive  to 
develop  the  spiritual  degree  of  himself  from  the  divine 
influence  of  space. 

From  that  it  is  to  be  understood  for  the  divine  suc- 
cess of  everyday  life,  enlightened  individuals  can  here- 
after recommend  the  Millennial  comprehension  of  in- 
visible law  relating  to  visible  creation. 

In  many  ways,  from  the  present  Testament,  the  sin- 
cere individual  will  comprehend  how  future  beginners 
can  be  enlightened  of  the  Savior  process  of  superior 
influence,  natural  to  themselves. 

In  the  meantime,  to  increase  the  confidence  of  them- 
selves it  will  be  necessary  for  average  students  to 
accept  the  plan  most  practical  to  the  majority.  Sep- 
arating the  personal  thoughts  of  skeptical  characters 

26 


from  knowledge  of  the  invisible  system,  given  in  each 
Testament  inspiration. 

As  the  experiment  should  be  made  immediately, 
possibly  it  is  best  to  explain  that  again. 

One  can  commence  with  the  present  Testament. 

Then,  for  the  indifferent  to  guarantee  the  divine 
promotion  of  Superior  Power  due  themselves  by  con- 
fidence in  inspiration,  they  will  need  to  review  and 
value  many  points  in  the  following  message,  where  the 
student  will  be  left  to  judge  and  credit  the  dependence 
of  his  own  personality  upon  superior  influence  of  the 
mental  element. 

In  that  respect,  to  correctly  outline  the  inspiration 
system  of  mind,  the  following  conscience  incitement 
will  include  the  recommendation  of  Superior  Power. 
It  is  inspired,  we  will  say. 

Thereupon  to  insure  confidence  in  the  possibilities 
of  his  own  personal  inspiration  through  the  mental 
element,  a  beginner  will  have  to  continue  with  confi- 
dence in  Testament  inspirations  to  direct  himself  spir- 
itually. 

He  must  have  confidence  to  adopt  the  same  divine 
system  to  insure  personal  evidence  for  the  inspiration 
of  the  divine  degree  of  himself. 

Even  with  the  everyday  proof  of  the  conscience  in- 
spiration of  himself,  the  doubtful  beginner  will  still 
find  it  difficult  to  impress  upon  himself  the  need  of 
developing  a  quality  of  obedience  to  superior  influence, 
as  required  for  his  own  spiritual  promotion. 

Continually,  except  one  has  that  personal  evidence 
to  insure  confidence  in  the  inspiration  opportunity  of 
self,  it  will  be  difficult  for  them  to  excuse  the  spiritual 
profession  of  another,  matured  from  the  same  quality 
of  obedience  to  superior  influence. 

Even  with  intelligent  subjects,  it  will  be  found  diffi- 

27 


cult  for  them  to  accept  a  recommendation  from  Su- 
perior Power,  should  a  prophet  present  it  for  himself. 

That  is  to  say,  for  any  one  to  accept  an  appointment 
to  fulfill  a  spiritual  prediction  of  the  past  is- equal  to  a 
miracle;  it  is  the  impossible  to  the  everyday  mind,  or 
the  average  skeptical  beginner. 

For  a  beginner  to  have  confidence  even  in  his  own 
conscience  inspiration,  the  first  necessity  is  to  interest 
him,  to  decide  that  it  is  for  his  benefit. 

And  even  for  themselves  it  is  difficult  to  direct  natu- 
ral human  beings  into  an  invisible  possibility. 

For  that  reason,  for  any  modern  Testament  inspi- 
ration to  spiritually  promote  the  majority,  it  will  re- 
quire the  confidence  of  nations  for  company. 

At  this  time  it  can  only  be  expected  that  by  knowl- 
edge of  the  mental  process  of  nature  for  personal  in- 
spiration, then  it  should  be  possible  for  those  inter- 
ested to  enlighten  the  majority  to  have  confidence  in 
the  Millennial  plan  for  their  own  spiritual  promotion. 

At  the  present  moment,  with  or  without  a  Millen- 
nial presentment  it  is  reasonable  for  any  one  to  be- 
lieve that  spiritual  success  is  not  due  a  people  except 
through  the  proper  efforts  of  themselves. 

Naturally  there  is  a  possibility  of  their  neglect  of 
each  Testament  step  as  though  it  was  an  injustice  to 
themselves. 

Or  they  may  doubt  the  inspiration  possibility  as 
available  through  the  influence  of  Superior  Power, 
and  possibly  there  will  be  an  unwillingness  to  accept 
further  Testament  inspirations  to  explain  man's  rela- 
tion to  invisible  law. 

In  that  way  a  people's  failure  in  a  spiritual  sense 
can  be  considered  imminent  today,  and  when  one  re- 
members the  reception  given  the  Bible  prophets  that 
unwillingness  appeared  the  same. 

28 


However,  of  that  age,  or  of  any  age,  it  can  be  ad- 
mitted when  a  majority  doubt  the  truth  of  Testament 
Commandments  or  inspirations  in  that  direction,  all 
their  doubt  is  no  disgrace  to  Superior  Power. 

In  fact,  the  superstitious  action  of  either  an  ancient 
or  a  modern  people  can  prove  nothing  except  the  skep- 
tical nature  of  the  individual  failing  to  judge  correctly 
of  the  available  Testament  reality,  of  inspiration  by 
superior  influence. 

It  is  safe  to  compare  skeptical  individuals  of  all 
ages  the  same,  comparatively,  to  be  doubtful  of  a  Tes- 
tament benefit  is  the  same  injustice  to  self  today  or 
yesterday;  especially  wherein  the  majority  neglect  the 
Savior  plan  recommending  obedience  to  the  superior 
influence  of  God. 

Continually  to  appear  as  the  enlightened  of  his  age, 
the  modern  mind  can  believe  that  to  fail  to  trust  in  the 
divine  plan  in  his  own  time,  is  more  unjust  to  himself 
than  to  his  descendants. 

To  avoid  the  skeptical  condition  of  ancient  time, 
and  apply  the  deduction  to  benefit  themselves,  today 
all  nations  will  agree  that  each  Christian  step  when 
accepted  as  intended,  will  develop  confidence  in  man's 
inspiration  opportunity  true  to  Superior  Power. 

Evidently  each  Testament  step  was  presented  in 
time  to  prepare  a  people  to  increase  that  confidence 
and  they  should  trust  in  the  divine  process  of  invisible 
power,  say,  in  the  twentieth  century. 

From  that  it  can  be  understood  at  the  present  mo- 
ment, it  is  by  a  full  development  of  confidence  that 
it  will  be  possible  for  the  majority  to  comprehend  the 
importance  of  the  science  of  invisible  law,  however  it 
should  be  introduced  today  even  for  the  natural  degree 
of  mind  to  be  spiritually  promoted  in  the  Millennium. 

To  insure  a  definite  comprehension  of  the  invisible 

29 


process  of  the  mental  element,  the  everyday  system  of 
superior  influence  will  be  given  in  the  following  mes- 
sage explaining  the  near  relation  of  the  laws  of  Su- 
perior Power  to  visible  existence. 

With  that  for  a  commencement  of  the  science  of  in- 
visible law,  next  the  average  Christian  student  could 
be  encouraged  to  believe  that  he  may  be  further  en- 
lightened, among  others,  to  accept  the  Millennial  steps 
of  spiritual  progress. 

It  is  reasonable  to  say  that  to  be  permanent  events, 
each  step  will  be  prepared  for  justly  and  eventually 
accepted  by  enlightened  nations. 

At  any  rate,  the  Millennial  turning  point  of  nations 
is  now  to  be  considered,  including  a  favorable  plan  to 
be  presented  to  the  future  outcast,  the  outlaw  and  the 
stray. 

As  near  as  possible,  without  one  imparity,  the  fol- 
lowing practical  plan  for  developing  the  divine  degree 
of  mind  will  favor  other  Testament  opportunities  of 
life.  In  that  the  Millennial  step  of  the  invisible  pro- 
cess of  mind  will  prove  it  is  continually  safe  to  follow 
the  first  Savior  steps  of  Christianity. 

However,  for  any  one  to  give  credit  to  the  first  or 
the  second  spiritual  conception  of  the  model  life,  they 
must  have  confidence  in  the  inspiration  character  of 
the  prophets  as  the  inscriptive  instruments  favorable 
to  the  superior  influence  of  the  mental  law. 

To  accept  such  an  appointment  for  the  following 
analysis  of  the  spiritual  possibilities  of  the  mental  ele- 
ment, it  will  then  be  continually  agreeable  for  the  ma- 
jority to  consider  the  practical  process  of  nature,  by 
which  others  mature  a  higher  degree  of  mind  by  use  of 
the  inspiration  opportunity  of  superior  influence. 

Further  than  that,  of  the  invisible  system  of  mind, 
the  Millennial  Testaments  will  be  sufficient  to  enlighten 

30 


the  average  individual  of  the  personal  importance  of 
the  conscience  degree  of  himself. 

At  this  point  it  might  be  imagined  that  the  enlight- 
ened should  accept  the  conscience  system  of  the  Mil- 
lennial Testaments  soon  to  be  presented  conveniently 
for  the  spiritual  success  of  others. 

A  benefit  is  to  be  derived  therefrom  simply  by  con- 
centration of  the  individual  mind. 

From  that  self -device  to  be  explained  in  the  follow- 
ing Testaments  of  the  divine  system  of  superior  in- 
fluence, one  will  comprehend  the  nature  of  spiritual  in- 
spiration natural  for  each  individual's  success. 

It  is  well  known  that  for  any  permanent  success 
spiritually,  the  confidence  of  a  people  will  be  required, 
even  for  them  to  understand  the  science  of  invisible 
law,  to  successfully  help  themselves. 

In  each  struggle  of  life  the  same  confidence  can  be 
used,  and  where  it  is  direct,  then  by  persistence,  per- 
sonal efforts  will  succeed. 

Every  success  requires  an  effort,  and  it  is  the  same 
with  the  Savior  plan  of  Superior  Power. 

At  least  the  failure  beginner  will  eventually  be 
left  to  overcome  any  difficulty  he  may  have  in  applying 
the  conscience  quality  of  the  mental  law  to  himself. 

To  encourage  such  a  personal  application,  as  well 
as  to  emphasize  a  nation's  trust  in  the  laws  of  Superior 
Power  for  the  spiritual  development  of  the  average 
mind,  the  enlightened  are  soon  to  be  called  upon  to 
propose  the  second  step  of  the  Savior's  process  in  a 
favorable  light. 

That  is,  to  insure  that  divine  success  in  everyday 
life,  for  the  Millennial  promotion  of  each  individual, 
nations  are  now  to  be  encouraged  to  accept  the  light 
of  invisible  law,  of  which  a  twentieth  century  Testa- 

31 


ment  need  be  no  more  than  a  foundation  for  the  future 
science  of  mind. 

It  is  fair  to  expect  when  any  authority  will  realize 
a  personal  understanding  of  the  Millennial  Testaments 
of  Invisible  Law,  then  the  future  student  of  inspiration 
will  be  encouraged  to  propose  many  superior  mental 
reflections  for  himself.  At  least,  to  study  and  follow 
the  science  of  invisible  influence  should  discourage 
no  one. 

To  apply  the  science  of  mind  personally,  the  every- 
day influence  of  the  mental  element  is  to  be  explained 
in  the  following  message.  At  this  moment  it  can  only 
be  promised  as  the  actual  mind  process  for  the  spirit- 
ual promotion  of  each  individual. 

In  that  the  Testament  of  Invisible  Law  explaining 
the  Savior  system  of  the  mental  element  will  be  suffi- 
cient to  show  there  is  a  turning  point  to  avoid  the 
wayward  course  of  the  fallen  and  degraded. 

That  is  to  say,  should  a  people  accept  this  Testa- 
ment compliment,  then  it  will  be  found  practical  for 
them  to  become  spiritually  balanced  by  use  of  the  con- 
science system  to  be  given  in  the  following  Millennial 
message. 

Therefrom  they  can  also  form  a  suitable  commence- 
ment to  trust  in  the  justice  of  the  laws  of  Superior 
Power. 

For  the  immediate  requirement  for  any  promotion, 
it  is  justice  to  themselves  to  continually  recommend 
the  superior  influence  of  the  mental  element. 

At  all  events,  confidence  in  the  Millennial  oppor- 
tunity to  comprehend  the  will  of  Superior  Power 
should  be  encouraged  among  those  who  find  fault  with 
past  Testament  inspirations. 

It  is  evident,  even  in  the  divine  direction,  the  natu- 

32 


ral  individual  is  permitted  to  choose  to  be  content  even 
to  spiritually  condemn  himself. 

At  the  same  time,  as  many  are  spiritually  enlight- 
ened, it  is  reasonable  to  say  that  it  shows  a  neglect 
of  their  duty  when  the  skeptical  subject  is  allowed  to 
remain  in  the  dark,  failing  to  comprehend  the  divine 
process  of  spiritual  Testaments. 

To  present  that  essential  possibility,  or  to  an  ex- 
tent to  counteract  the  past  neglect  of  the  enlightened, 
the  well  balanced  student  of  the  science  of  invisible 
law  will,  by  a  comprehension  of  the  following  message, 
be  more  competent  to  express  his  own  mind  to  others, 
as  well  as  to  insure  the  spiritual  inspiration  of  him- 
self. 

He  can  therefrom  recommend  the  purpose  of  the 
first  and  the  second  Testament  steps  of  the  Savior 
plan. 

Naturally,  to  be  positive  of  past  or  modern  Testa- 
ment inspirations,  a  desirable  success  will  require 
judgment  and  patience. 

With  that  understanding  agreeable,  from  thence- 
forth to  give  justice  to  a  modern  opportunity  of  su- 
perior influence  over  mind,  the  student  can  at  all  times 
separate  the  everyday  possibilities  of  individual 
prophets  from  their  impressive  glimpse  of  invisible 
law  by  inspiration. 

Possibly  without  the  help  of  the  well-balanced 
student,  many  will  doubt  the  truth  of  divine  Command- 
ments through  Testament  inspirations. 

In  the  twentieth  century  to  avoid  such  contentions 
among  the  enlightened,  all  denominations  should  ap- 
pear agreeable  to  the  reality  of  modern  inspiration. 

They  will  show  the  same  credulity  as  the  prophets, 
who  at  all  times  correct  the  skeptical  attitude  of  indi- 
viduals whose  confidence  in  Superior  Power  is  not 

33 


sufficiently  matured.    Usually  such  characters  can  im- 
prove until  they  are  able  to  tell  the  truth  of  themselves. 

It  is  true  many  are  content  without  believing  in  the 
spiritual  requirements  of  Superior  Power." 

They  are  excusable,  possibly.  Anyway  they  are 
mentally  free  to  proceed  to  further  condemn  them- 
selves. 

In  that  way,  it  is  possible  they  will  overlook  a  per- 
sonal fault  in  themselves. 

To  detect  their  fault,  however,  they  need  not  study 
to  severely  condemn  another's  inspiration.  Their  own 
conscience  correction  is  more  reasonable  and  desirable 
results  are  usually  practical. 

At  least,  let  it  be  said  that  the  skeptical  beginner 
should  have  patience  to  give  due  respect,  including 
justice,  to  others  who  were  mentally  qualified  to  suc- 
ceed by  the  Testament  plan  of  personal  inspiration. 

Of  the  reality  of  the  inspiration  opportunity  of 
space,  it  is  an  excellent  foresight  for  the  enlightened 
to  further  explain  the  Millennial  possibilities  of  su- 
perior influence  for  those  who  fail  to  comprehend  the 
Testaments  of  the  past. 

Even  when  among  those  opposed,  the  true  prophet 
is  continually  apt  to  recommend  the  spiritual  oppor- 
tunity convenient  to  others. 

It  might  as  well  be  known  that  none  but  the  sin- 
cere student  of  nature  should  be  left  alone  to  accept 
his  own  directions  towards  the  truth  of  his  own  life. 

The  other  understanding  of  an  everyday  neglect 
of  the  divine  development  of  mind  can  be  that  the 
average  subject  is  necessarily  free  to  consider  per- 
sonal necessities  first,  and  by  that  freedom  the  indi- 
vidual often  encourages  himself  to  be  totally  depend- 
ent upon  some  visible  expedient  to  content  his  mind; 

34 


possibly  in  his  existence  attempting  no  more  than  to 
succeed  financially  for  a  time. 

However,  it  is  reasonable  to  believe  that  the  natu- 
ral or  temporary  condition  is  only  excused  by  insuring 
a  higher  power  of  thought  for  a  superior  mental  ex- 
istence suitable  for  life  hereafter. 

To  be  indifferent  to  that  future  conception  is  skep- 
tically opposite  to  the  divine  will  of  God  and  without 
personally  attempting  a  more  desirable  condition  of 
mind,  then  that  character  by  his  own  nature  will  be  apt 
to  fail  to  mature  from  the  mental  element  any  divine 
quality  ever  advised. 

Even  with  an  individual  will  power  developed,  still 
one's  success  on  the  superior  side  of  life  is  not  to  be 
considered  the  easiest  forever. 

Even  with  the  personal  opportunity  of  spiritual 
success  explained,  the  indifferent  will  continually  fail. 
As  time  flies,  often  they  fall  into  a  mental  condition 
that  leaves  no  positive  residue  for  a  superior  growth 
of  mind. 

On  the  other  hand,  by  accepting  the  divine  oppor- 
tunity as  offered,  it  is  then  possible  by  sincere  thoughts 
to  appreciate  the  invitation  of  future  time. 

Each  individual  can  mature  the  higher  degree  of 
mind  naturally. 

In  fact,  there  is  a  spur  urging  most  every  individual 
to  consider  the  truth  of  a  superior  existence  after 
death. 

At  a  moment 's  notice,  to  give  justice  to  the  spiritual 
inspirations  of  all  ages,  one  may  say  that  the  future 
opportunity  of  eternity  appears  as  the  only  reasonable 
explanation  of  life. 

Of  that  there  is  no  permanent  or  reasonable  decis- 
ion to  prove  that  the  final  step  of  life  is  mental  de- 
struction. 

35 


While  for  the  future  state,  even  without  a  desirable 
Millennial  effort,  there  is  yet  a  well-balanced  religious 
contention  to  prove  the  truth  of  each  Testament  inspi- 
ration relating  to  the  providence  of  Superior  Power. 

It  might  be  said  that  all  the  Testaments  of  divine 
power  are  for  a  people  to  arrive  at  a  comprehensive 
belief  in  the  Creator's  invisible  influence  as  convenient 
in  space  and  continually  available  for  the  everyday 
success  of  the  individual. 

In  fact,  knowledge  of  the  invisible  opportunity  of 
today  is  the  most  desirable  mental  balance  for  superior 
efforts  to  become  visible  tomorrow. 

At  the  same  time  the  regalement  of  confidence  in 
those  inspirations  to  be  expected  can  only  be  from  the 
recommendation  of  the  enlightened. 

That  is  to  say,  in  connection  with  other  acceptable 
inspirations  coming  due,  the  Testaments  of  Invisible 
Law  can  be  considered  as  one  intended  to  quicken  the 
impression  of  obedience  to  the  inspiration  opportunity 
of  Superior  Power. 

In  that  sense,  to  judge  by  the  skeptical  nature  of 
average  subjects,  it  should  be  known  that  for  the  ma- 
jority to  gain  confidence  in  any  Millennial  inspiration, 
it  will  be  best  for  nations  to  take  the  next  spiritual 
step  as  one.  Possibly  their  authority  will  be  neces- 
sary to  encourage  future  beginners  to  benefit  them- 
selves as  advised. 

Naturally  the  everyday  promoter  of  the  science  of 
invisible  law  had  best  commence  well  balanced. 

However,  each  individual  is  free  to  express  the 
truth  of  that  or  of  his  own  life.  In  which  to  recom- 
mend or  shape  the  importance  of  his  own  success,  pos- 
sibly it  will  help  one  when  he  can  judge  or  compare 
his  divine  promotion  to  the  success  of  the  individual 
model  explained  in  spiritual  Testaments. 

36 


For  an  immediate  application  thereof,  the  modern 
beginner  is  still  safe  to  commence  with  the  first  Bible 
Testament  thought  of  personal  inspiration  from  Su- 
perior Power. 

By  such  confidence  transferred  to  the  following 
Millennial  comprehension  of  the  mental  system  of 
space  it  will  then  be  possible  for  the  majority  to  realize 
the  divine  plan  of  superior  influence  true  to  everyday 
life  relating  to  themselves. 

Further  than  that,  by  having  confidence  in  the 
everyday  process  of  invisible  law  in  space,  the  natural 
beginner  can  then  decide  how  it  is  practical  and  why 
it  is  best  to  mature  the  model  condition  of  mind,  ad- 
vised as  the  Savior  degree  of  himself. 

Evidently  to  commence  for  that  success  the  ma- 
jority should  decide  even  now  to  arrive  at  a  more 
definite  comprehension  of  the  spiritual  turning  point 
of  life ;  from  that  every  beginner  may  realize  the  truth 
of  the  divine  plan  by  which  he  is  to  be  born  again  suit- 
able to  the  hereafter. 

The  practical  system  of  superior  influence  over 
mind  is  to  be  presently  advised,  and  it  is  promised, 
with  the  everyday  process  of  the  divine  plan  accepted, 
the  individual  can  not  fail  to  arrive  at  the  spiritual 
promotion  point  in  his  life. 

To  again  consider  the  importance  of  the  Millennial 
turning  step  as  it  is  to  be  advised  in  the  following  Tes- 
tament, it  will  possibly  be  necessary  to  refer  to  a  Bible 
prediction. 

Even  after  repeating  it,  one  may  believe  that  the 
Father's  Bible  promise  of  a  turning  attempt  for  the 
1  'children"  of  nations  will  not  be  well  understood  in 
the  twentieth  century,  should  one  wait  to  judge  further 
from  the  silence  of  the  majority. 

Even  the  Christian  in  his  temerity,  though  it  in- 

37 


creases  confidence  In  the  inspiration  system  to  him- 
self, yet  too  often  he  leaves  others  to  believe  he  is  un- 
able to  comprehend  the  meaning  of  that  one  prediction 
of  a  turning  point;  although  it  states  plainly  it  is  to 
avoid  a  curse,  possibly  of  disobedience  to  the  plan  of 
Superior  Power. 

It  is  safe  to  say  that  any  indifferent  attitude  to- 
wards the  truth  and  justice  of  that  promise  is  unfavor- 
able for  nations  to  increase  confidence  in  the  divine  op- 
portunity of  personal  inspiration. 

In  preference  to  any  further  contention  whatsoever 
in  the  twentieth  century,  the  true  dictator  of  past  or 
modern  Testament  opportunities,  to  avoid  that  curse, 
will  advise  the  "  children "  of  the  superior  purpose  of 
a  Millennial  turning  step,  agreeable  to  the  promise  of 
the  Father. 

To  comprehend  the  sacred  nature  of  the  Millen- 
nial turning  point  to  be  advised,  there  will  be  many 
enlightened,  and  they  may  proceed  in  the  manner  most 
agreeable  to  exonerate  themselves. 

For  the  first  decision  they  may  consider  the  Mil- 
lennial Testaments  of  invisible  law  for  the  second  step 
of  the  Savior  plan.  Also,  the  Millennial  turning  point 
is  to  be  explained  therein,  and  from  that  many  will 
realize  how  the  spiritual  birth  of  each  individual  is 
practical  in  everyday  life. 

To  confer  for  a  more  durable  recommendation  to 
others,  after  considering  for  themselves  that  Millen- 
nial system,  the  enlightened  could  then  continue  to 
encourage  each  love  beginner  to  be  born  again  as  ad- 
vised in  another  Testament  inspiration. 

And  to  be  sure  of  that  divine  success  among  those 
who  are  not  enlightened,  no  one  should  continue  so 
unwise  as  to  neglect  the  present  Millennial  compliment 

38 


to  be  explained  as  the  divine  system  for  the  spiritual 
birth  of  the  human  mind. 

The  process  is  to  be  recommended  as  practical,  and 
will  give  favorable  results  even  among  those  who  con- 
sider all  past  Testaments  of  religion  as  a  doubtful 
question.  ^ 

In  that  direction  it  will  be  found  while  confessing 
his  confidence  in  the  Millennial  Testament  design,  as 
proof  of  the  divine  process  of  invisible  law,  then  for 
his  own  success  among  others,  the  average  family  be- 
ginner need  only  prepare  properly  and  he  will  receive 
the  divine  degree  of  his  spiritual  promotion. 

He  need  only  be  well  informed  to  obey  the  mental 
system  of  Superior  Power. 

To  improve  the  beginner  should  not  be  ashamed  of 
his  appointment  by  the  divine  process  of  superior  in- 
fluence. 

To  be  successful  at  his  best,  one  should  reinforce 
himself  mentally  to  appear  with  his  own  or  another 
modern  effort  he  may  consider  more  suitable  to  en- 
courage others  spiritually. 

He  should  have  no  fear  of  the  truth  of  his  own  mind, 
even  where  he  is  apt  to  be  questioned,  as  one  inclined 
to  recommend  himself  for  a  cryptical  purpose. 

Indeed,  it  is  unfortunate  that  it  is  so  difficult  to 
benefit  suspicious  characters. 

For  that  reason  many  fail  to  comprehend  or  to  ap- 
preciate spiritual  Testaments  proposed  to  benefit 
themselves. 

In  that  respect  it  can  be  imagined  the  suspicious 
character  would  rather  flunk  than  mention  a  Bible 
promise  for  the  Millennial  turning  of  the  "children." 
Still  one  promise  of  that  ancient  history  is  to  be  ful- 
filled in  the  twentieth  century. 

39 


Even  then  with  the  suitable  proof  of  an  inspiration^ 
it  will  yet  continue  difficult  to  spiritually  encourage 
such  skeptical  individuals  who  choose  to  equivocate 
over  benefits  beyond  what  they  need  for  their  own  vis- 
ible or  immediate  requirement.  And  in  that  they 
should  know  even  the  animal  is  competent  to  consider 
his  physical  need. 

To  further  explain  the  injustice  of  neglect  of  fu- 
ture possibilities,  there  is  proof  that  the  skeptical  sub- 
ject is  often  unreasonable,  even  in  his  comprehension 
of  the  temporary  requirements  of  life. 

One  can  fairly  measure  that  size  in  character  as  un- 
reasonable, or  as  an  unfortunate  state  of  personal  in- 
dependence. 

Although  life  is  dependent  upon  Superior  Power, 
a  state  of  mind  can  yet  be  developed  which  will  accept 
no  evidence  that  can  be  presented  of  a  divine  oppor- 
tunity, practical  for  the  only  permanent  success  of 
man's  existence. 

Those  who  are  so  suspicious  should  know  there  is 
nothing  but  good  possible  in  a  model  plan  intended  for 
subjects  left  with  the  influence  of  nature  to  benefit 
themselves. 

They  may  rightly  claim  there  is  need  of  a  more 
thorough  comprehension  of  the  invisible  process  of 
nature  that  is  well  understood  by  the  enlightened ;  still 
with  the  evidence  available  to  explain  the  system  of 
invisible  law  it  is  safe  to  say  it  will  be  no  more  than 
natural  for  many  skeptical  individuals  to  severely 
criticise  the  importance  of  such  modern  Testament  in- 
spirations. 

They  are  apt  to  condemn  any  prophet  who  would 
endeavor  to  connect  the  natural  mind  of  today  with  the 
invisible  mental  element  of  all  ages. 

However,  the  Testament  reality   of    the    invisible 

40 


process  of  mind  is  to  be  given  by  inspiration  to  prove 
the  divine  influence  of  Superior  Power.  And  should 
anyone  fail  to  benefit  themselves,  then  a  modern 
prophet  ?s  obedience  to  the  natural  laws  of  the  Creator 
need  not  be  considered  the  fault. 

Previous  to  a  modern  Testament  step,  it  is  true, 
there  was  given  many  favorable  premonitions. 

Possibly  there  are  other  Testament  inspirations 
coming  the  same  way.  Then  they  should  be  considered, 
and  many  warnings,  from  which  the  everyday  mind 
may  decide  for  the  best,  as  well  as  to  become  enlight- 
ened of  the  invisible,  or  the  final  opportunity. 

In  making  an  addition  to  all  those  Testament  in- 
spirations of  the  past,  evidently  to  be  entirely  original 
now  as  one  spiritually  enlightened  would  require  con- 
centration of  thought  sufficient  to  develop  the  inspira- 
tion quality  of  mind.  For  that  success  patience  would 
also  be  required. 

Again,  though  the  actual  mental  equipment  to  fol- 
low invisible  influence  is  evident  in  the  Testament  in- 
spirations of  all  prophets,  still  in  everyday  life  it  is 
only  those  who  exert  their  mind  to  be  personally  en- 
lightened of  the  divine  system  that  will  mature  suffi- 
cient confidence,  even  with  a  Testament  model  for  the 
spiritual  promotion  of  themselves. 

It  is  true  most  Testament  evidence  of  inspiration  is 
difficult  for  everyday  minds  to  follow.  Yet,  until 
other  delegates  appear,  the  Testament  inspirations  of 
the  prophets  should  be  accepted  for  each  individual  to 
direct  the  divine  success  of  himself. 

Spiritual  success  being  permanently  desirable,  its 
importance  can  not  be  over-estimated;  and  of  that,  it 
is  only  by  confidence  in  the  inspirations  of  Superior 
Power  that  the  majority  can  be  encouraged  to  be 
equally  just  to  themselves. 

41 


To  guarantee  that  desirable  condition,  no  indi- 
vidual should  be  so  critical  of  inspiration  as  to  con- 
demn the  possibility  of  Power  Superior  to  man. 

In  this  there  is  a  reasonable  hope  that  it  *will  not  be 
necessary  for  modern  minds  to  condemn  the  reality  of 
modern  Testament  inspirations. 

Hpwever,  it  should  be  known  without  direct  proof 
of  the  benefit  that  some  error  in  a  prophet 's  personal 
capacity  might  as  well  be  expected. 

In  the  same  way  sufficient  evidence  may  be  demand- 
ed of  any  professor. 

Man's  mental  power  being  limited,  the  possibility 
of  an  error  is  the  same  in  all  time,  therefore  judgment 
should  be  used  to  properly  criticise  any  erratic  claim 
of  an  individual  inspiration.  The  decision  is  no  more 
than  justice  to  Superior  Power. 

For  that  reason  every  distractive  inspiration  at- 
tempt should  be  criticised;  still  it  is  well  to  remember 
that  man's  superior  efforts  should  remain  as  the  only 
visible  proof  of  invisible  influence  for  the  spiritual  de- 
velopment of  other  individual  beginners. 

That  is  to  say,  no  one  need  hide  the  prophet's  in- 
spiration quality  of  mind,  for  then  there  would  be  no 
inceptive  evidence  of  the  divine  process  of  superior 
influence  in  space,  which  will  be  further  considered  for 
justice  to  others. 

It  should  be  known  that  knowledge  of  the  laws  of 
the  Creator  is  possible  only  by  inspiration. 

It  can  at  the  same  time  be  supposed  that  the  natural 
mind,  even  when  inspired,  is  not  infallible.  Still,  a 
people  are  wise  to  believe  that  individual  prophets 
were  prepared  or  to  be  appointed  as  intended  to  pre- 
sent spiritual  Testaments  to  enlighten  others  in  the 
same  direction. 

The  decision  should  be  approved  in  respect  to  the 

42 


coming  Millennial  step.  At  least  until  the  possibility 
of  an  error  becomes  visible. 

Even  then  the  critical  individual  might  as  well  use 
judgment. 

Some  discretion  is  due,  as  it  is  well  known  even 
when  the  evidence  of  a  Testament  inspiration  is  posi- 
tive, it  will  still  be  found  to  a  certain  extent  that  the 
skeptical  reasoning  of  others  against  it  can  be  positive 
and  masterful. 

This  should  be  considered  when  it  is  necessary  for 
one  to  listen  to  the  criticism  of  a  modern  Testament 
inspiration. 

From  that  it  can  be  judged  at  present  there  is  a 
limit  even  for  the  power  of  inspiration  to  urge  the  in- 
dividual mind  to  comprehend  the  invisible  process  of 
the  mental  element  of  space. 

At  least  the  urging  possibility  of  a  twentieth  cen- 
tury prophet  is  limited  even  when  contending  with  him- 
self to  prepare  the  Millennial  comprehension  of  the  in- 
visible process  of  mind  true  to  Superior  Power. 

Every  just  deliberation  of  that  should  be  thor- 
oughly understood  as  desirable.  At  the  same  time  the 
reasonable  character  should  admit  that  personal  in- 
spiration in  respect  to  spiritual  Testaments  was  the 
only  method  used  in  the  past,  and  at  present  it  is  the 
only  influence  known  by  which  to  further  enlighten  the 
average  mind  spiritually. 

To  expect  one  to  fulfill  the  Father's  promise  in  any 
other  way  would  be  most  unreasonable ;  also  it  would 
be  unreasonable  to  expect  any  device  in  the  following 
Testaments,  outside  of  a  practical  plan  for  a  people's 
spiritual  success  by  proper  use  of  the  mental  element. 

Further  than  that,  to  guarantee  the  success  of  such 
Testaments,  naturally  it  might  be  expected  that  many 
should  agree  to  the  same  divine  comprehension  of  self 

43 


and  be  agreeable  to  insure  confidence  in  the  Millennial 
step  of  invisible  law. 

Thereafter,  with  that  advancement  made  then,  after 
accepting  the  Millennial  Testaments,  nations  would  be 
more  free  to  recommend  superior  inspirations  of  fu- 
ture prophets  who  mature  suitable  to  follow  the  dicta- 
tions of  invisible  influence. 

In  that  respect,  when  all  nations  will  increase  con- 
fidence from  the  Millennial  step,  then  it  is  possible,  in 
due  time,  that  spiritual  inspiration  can  become  the 
conscience  motive  power  to  produce  the  future  classic 
to  be  accepted  as  a  Testament  perfection. 

In  the  meantime,  for  an  immediate  infixing  of  the 
invisible  process  of  the  mental  element,  a  practical 
model  for  the  divine  promotion  of  the  average  indi- 
vidual can  be  easily  arranged  by  referring  to  the  Mil- 
lennial Testaments  soon  to  be  recommended  as  the  sec- 
ond step  of  the  Savior  system  of  space. 

It  is  true  the  same  Millennial  step  of  the  savior 
process  is  to  be  thoroughly  explained  by  the  enlighten- 
ed, so  that  each  skeptical  beginner  may  be  encouraged 
to  comprehend  the  divine  process  of  superior  influence. 
It  is  to  be  explained  in  the  same  way  that  each  sincere 
individual  could  commence  the  spiritual  promotion  of 
himself. 

It  is  reasonable  to  expect  as  the  Millennial  process 
of  personal  inspiration  becomes  popular,  then  after  in- 
cluding the  success  of  the  majority  from  the  present 
Testament  step,  it  will  be  possible  to  choose  a  superior 
model,  due  from  the  same  Millennial  process,  thereby 
more  thoroughly  enlightening  the  world  of  the  laws  of 
Superior  Power. 

Continually,  a  superior  step  is  a  possibility. 

It  may  be  the  demand  of  the  future. 

For  the  immediate  future  it  is  advisable  for  all  who 

44 


are  interested  to  give  some  attention  to  the  fulfillment 
of  the  Father's  promise  of  a  turning  point  as  announc- 
ed on  the  last  page  of  the  Old  Testament. 

To  avoid  all  unnecessary  contention  as  to  the  mean- 
ing of  that  turning  of  the  "  children, "  each  individual 
analogism  of  the  Father's  promise  should  be  arranged 
for  a  suitable  turning  point  to  be  considered  in  the 
twentieth  century. 

Many  may  include  the  following  Millennial  message 
in  their  personal  plan  for  the  divine  turning  of  the 
children  of  all  nations. 

With  so  much  personal  freedom,  possibly  no  cyclical 
or  emphatic  precision  should  be  expected  of  the  Mil- 
lennial turning  step,  except  that  the  success  of  the 
Father's  promise  is  to  be  considered  and  it  should  be 
approved  in  an  enlightened  age. 

Even  a  superstitious  age  promoted  the  first  Chris- 
tian step  as  it  was  announced. 

And  at  present,  to  judge  the  incidence,  or  the  neces- 
sity of  a  second  Testament  step,  one  may  consider  that 
the  acceptance  of  the  first  Testament  step  was  desir- 
able to  insure  confidence  in  the  possibility  of  future 
inspirations  to  be  considered  thereafter. 

To  increase  confidence  in  the  inspiration  oppor- 
tunity of  Superior  Power  to  benefit  all  ages,  one  may 
say  that  the  Christian  Bible  step  has  been  forced  to 
endure  a  world  of  opposition. 

It  has  been  criticised  by  a  certain  type  of  intelli- 
gence in  all  ages. 

However,  it  remains  a  well-known  fact  that  the  con- 
centration of  mind  necessary  to  master  its  meaning,  or 
to  locate  its  fault,  has  benefited  the  family  as  a  pro- 
gressive people. 

From  that  it  can  be  imagined  Testament  steps  are 
permanent  steps  to  serve  the  purpose  for  which  they 

45 


were  Intended.  They  are  to  direct  the  reformatory 
course  of  progress  as  well  as  to  elevate  all  practical 
channels  of  thought. 

Even  so,  yet  for  a  modern  Testament  "attempt  it 
is  possible  to  realize  the  possibility  of  failure  when 
one  remembers  the  reception  recorded  of  the  first 
Christian  step  of  time. 

From  this  it  can  be  supposed  that  Christian  steps 
are  aggravating  to  everyday  minds.  Certainly  it  is  not 
simply  because  they  are  told  to  prepare  as  " children" 
for  a  discriminating  process  promised  for  all  diso- 
bedience to  the  will  of  Superior  Power.  If  so,  then 
that  unjust  contempt  will  often  be  applied  as  a  peo- 
ple's condemnation  against  modern  Testaments  of  in- 
visible law. 

In  time  it  can  also  be  understood  that  each  Testa- 
ment step  will  be  excused  by  the  just,  for  therein  one 
can  find  a  way  to  guarantee  their  own  spiritual  promo- 
tion. 

Other  than  for  that  public  benefit  by  the  expedience 
of  inspiration,  the  individual  prophet  character  has  no 
fear  of  the  absence  of  an  approval  from  others; 
neither  is  he  forced  to  expand  the  inspiration  quality 
of  himself  simply  to  be  agreeable  to  others. 

At  the  same  time  it  is  possibly  no  more  than  cour- 
teous for  the  student  of  invisible  law  not  to  continue 
content  to  witness  the  neglect  of  others  and  he  should 
improve  his  own  comprehension  of  each  direct  law  of 
Superior  Power,  thereby  hoping  to  enlighten  others  in 
an  age  of  reason. 

Then  again,  it  should  be  known  that  there  is  a  time 
estimated  when  additional  Testament  inspirations  may 
be  expected  for  the  directing  of  the  human  family  to 
benefit  themselves  spiritually. 

Thereof,  to  guarantee   any   reasonable  acceptance 

46 


of  such  Testament  beginnings  there  is  a  continual  fas- 
cination in  the  confidence  of  the  enlightened,  and  from 
that  the  evidence  may  appear  whereby  others  may 
judge  the  plan  of  Superior  Power  given  today  is  in- 
tended to  benefit  the  majority  tomorrow. 

Of  the  necessary  quality  of  inspiration  there  will 
be  an  exact  deduction  in  the  following  Testaments. 
The  hope  is  that  others  may  be  encouraged  to  promote 
modern  time  to  finally  comprehend  the  mental  pro- 
cess of  invisible  power  in  space. 

Though  tomorrow  was  a  more  appointable  time  to 
recommend  that  special  progress  of  nation,  still  it  is  a 
fact  to  be  admitted  that  there  is  much  visible  proof 
today  of  the  need  of  that  Millennial  turning  step. 

That  is  to  say,  it  is  lamentable  that  it  is  necessary 
to  more  thoroughly  encourage  enlightened  human  be- 
ings to  avoid  the  possibility  of  their  spiritual  failure. 

To  encourage  the  majority  to  accept  a  modern  Tes- 
tament inspiration  to  benefit  themselves,  the  next  pos- 
sibility of  success  is  to  be  divined  by  the  enlightened 
when  the  mental  process  of  spiritual  promotion  is  har- 
moniously explained  in  the  following  message: 

Of  the  need  of  this  in  addition  to  each  and  every 
Testament  effort  in  existence,  the  reasonable  student 
will  judge  that  the  proposed  Millennial  step  is  desir- 
able for  removing  the  skeptical  condition  of  his  day. 

He  will  not  commence  by  condemning  the  faults  or 
doubting  the  foliage  of  an  individual  inspiration. 

To  homologate  any  Commandment  of  Superior 
Power  known,  confidence  in  divine  inspiration  should 
be  personally  exhibited  at  that  time,  and  in  that  re- 
spect the  demand  is  urgent  today  if  the  present  Tes- 
tament intention  is  to  be  accepted  to  advise  modern 
nations  to  consider  a  Millennial  commencement  step  as 
agreeable  to  Superior  Power. 

47 


At  least  a  practical  turning  point  for  the  "  chil- 
dren "  of  all  nations  is  to  be  advised  presently.  The 
mental  process  for  the  turning  is  to  be  presented  for 
a  practical  beginning,  and  to  fulfill  the  Father's  prom- 
ise the  Millennial  turning  effort  can  be  judged  as  the 
second  step  of  the  divine  system  of  superior  influence 
over  life. 

Of  that  to  show  due  respect,  or  to  trust  in  God  for 
further  inspirations,  the  spiritually  enlightened  are  to 
meet  the  indifferent  half  way. 

Beyond  that,  to  prove  his  confidence  in  the  justice 
and  judgment  of  Superior  Power,  the  enlightened 
student  need  not  stop  at  any  Testament  point  given  in 
the  past  or  present. 

To  encourage  the  majority,  he  can  approve  of  all 
advisable  inspirations  due,  as  well  as  donating  the 
twentieth  century  Testament  as  an  inspiration  for  the 
turning  at  present,  or  he  can  say  it  is  a  Millennial 
compromise  for  the  future. 

By  this  it  may  be  expected  that  a  Millennial  mind 
model  to  direct  others  is  to  be  consented  to  presently. 
It  will  be  possible  then  for  the  majority  to  be  enlight- 
ened to  use  the  available  everyday  process  of  superior 
influence  in  space. 

And  of  that,  to  further  explain  the  divine  process 
of  the  mental  element,  the  Millennial  message  in  full  is 
to  be  an  authority. 

For  justice  to  themselves,  to  comprehend  the  invis- 
ible process  for  the  spiritual  development  of  the  natu- 
ral growth  of  mind,  many  should  appear  favorable  to 
the  existence  of  such  modern  Testament  inspirations, 
and  they  should  be  recommended  as  a  negotiable  evi- 
dence of  authority  superior  to  man. 

For  those  previously  enlightened  to  be  contrary  to 

48 


this,  to  delay  among  others  against  the  modern  inspi- 
ration point,  it  is  then  possible  that  the  twentieth  cen- 
tury Testament  step  will  meet  with  an  indifferent  re- 
ception, even  though  it  might  thereafter  be  thoroughly 
exonerated  for  including  a  Bible  prediction  of  the  past 
in  support  of  the  Millennial  plan  recommended  as  an 
advisable  turning  point  for  the  future. 

In  fact,  all  former  Testament  steps  appear  to  en- 
courage confidence  for  a  final  Millennial  attempt. 

For  that  reason,  modern  prophets  should  now  for- 
tify themselves  to  appear  as  the  future  legalist  guar- 
anteed by  the  Testaments  of  Invisible  Law.  And  from 
the  science  of  invisible  law,  insuring  the  Millennial  suc- 
cess of  all  nations,  then  the  future  Savior  step  can  be 
proposed. 

The  Millennial  step,  having  as  a  foundation  the 
science  of  the  invisible  process  of  mind,  is  safe  to  be 
recommended  for  the  present. 

In  that  to  be  a  paragon,  it  need  be  no  more  than  a 
thorough  comprehension  of  the  most  practical  system 
for  developing  the  divine  degree  of  mind  through  the 
light  of  superior  influence,  all  of  which  is  continually 
available,  even  if  not  acceptable  to  those  in  the  dark. 

In  that  respect,  as  an  authority,  the  Testaments  of 
Invisible  Law  will  encourage  enlightened  minds  to 
modernize  the  Millennial  step  until  the  Father's  prom- 
ise to  the  ' '  children ' '  is  eventually  intonated  agreeable 
to  the  indifferent. 

At  least,  the  science  of  invisible  law  is  to  be  intro- 
duced in  the  twentieth  century,  so  that  no  nation  need 
delay  the  coming  steps  of  spiritual  progress,  even 
though  many  individuals  would  prefer  to  wait  for  a 
miracle ;  and  possibly  even  then  they  would  be  doubtful 
of  man's  relation  to  the  invisible  influence  of  Superior 
Power. 

49 


It  is  to  be  understood  that  the  science  of  mind  can 
not  be  comprehended  by  the  average  individual  of  to- 
day; still  the  Millennial  light  of  invisible  law  will  be 
found  advisable  in  avoiding  a  superstitious  develop- 
ment in  the  mental  growth  of  future  time. 

For  the  present  for  a  nation  to  commence  to  ar- 
range for  the  skeptic  to  accept  a  superior  Millennial 
benefit,  the  truth  of  man's  mind,  or  of  the  mental  sys- 
tem of  space  can  be  delineated  from  the  following  mes- 
sage. 

Besides  such  available  Testament  inspirations  for 
the  divine  success  of  a  people  through  the  everyday 
process  of  invisible  law,  naturally  there  should  be  many 
who  will  qualify  to  recommend  the  same  truth  to  en- 
lighten the  majority  at  a  suitable  time. 

At  least  it  can  now  be  relied  upon  that  knowledge 
of  the  invisible  system  of  the  mental  element  is  to  be 
one  of  the  accomplishments  made  possible  to  the  youth- 
ful or  the  average  mind  of  today. 

To  arrange  for  that  success  after  judging  by  the 
results  of  the  past,  one  will  admit  it  can  only  be  when 
the  enlightened  are  willing  to  urge  that  higher  educa- 
tion, so  that  modern  Testament  steps  could  promise 
the  spiritual  promotion  of  the  majority,  as  they  should 
be  at  present  or  in  the  future. 

For  that  definite,  if  not  dogmatic  Millennial  at- 
tempt to  be  proposed  hereafter,  or  for  a  more  convinc- 
ible  turning  attempt  to  be  for  the  "children,"  it  can 
be  prepared  by  any  sincere  individual  who  will  attach 
to  his  own  life  the  following  system  to  be  given. 

Evidently  any  success  to  be  expected  will  ensue 
from  confidence  in  the  most  practical  plan  to  develop 
the  model  mind.  And,  from  that  success  many  indif- 
ferent or  skeptical  personalities  may  be  balanced  by 
transferring  a  reasonable  amount  of  the  same  knowl- 

50 


edge  of  another's  relation  to  invisible  laws,  wherein 
that  law  relates  to  themselves. 

From  that  it  can  be  promised,  by  personal  or  spe- 
cial attention  to  the  Millennial  message,  one  will  more 
thoroughly  comprehend  the  theology  of  man's  relation 
to  invisible  influence.  Then  superior  inspirations  can 
appear  in  future  and  even  those  results  can  be  consid- 
ered repairable  as  soon  as  direct  decisions  appear  to 
guide  each  progressive  effort  superior  to  the  past. 

In  fact,  many  sanable  conditions  may  appear  at 
odd  times,  and  it  is  for  the  enlightened  to  judge  and 
supply  their  need. 

In  that  way  the  social  or  the  spiritual  promotion 
of  the  majority  continues  possible,  even  as  Testament 
steps  appear  to  correct  objectionable  conditions  as 
they  develop. 

As  an  example,  the  skeptical  beginner  may  judge 
that  the  twentieth  century  Testament  is  intended,  pos- 
sibly, for  the  Millennial  turning  at  a  future  time. 
While  those  interested  in  a  nation's  higher  education 
will  believe  that  the  following  message  also  applies  to 
that  individual  or  the  modern  mind,  of  which  inspira- 
tion is  to  encourage  a  people's  promotion  in  each  con- 
secutive age. 

At  the  best  a  people  can  only  be  expected  to  confine 
themselves  to  the  sanctioned  reality  of  Testament  in- 
spirations, and  in  that  sense  it  is  safe  for  all  who  are 
interested  in  the  divine  plan  to  attempt  to  petition  the 
average  subject  to  prepare  for  the  Millennial  turning 
point.  Of  that  any  announcement  of  the  coming  Mil- 
lennial message  is  not  to  permit  of  a  nation's  delay  for 
something  superior. 

That  superior  inspiration  to  be  announced  on  a 
future  day  may  only  be  hoped  for  at  the  present  mo- 

51 


ment,  while  the  present  introduction  can  be  actually 
pronounced  as  desirable  in  the  same  direction. 

In  addition  to  such  confidence,  for  the  Millennial 
opportunity  of  the  majority  in  the  twentieth  century 
there  is  another  necessity.  That  is,  modern  minds  are 
to  insure  the  success  of  the  second  step  of  the  Savior 
system  of  space. 

In  other  words,  the  second  step  of  the  divine  plan 
is  to  be  thoroughly  explained  in  the  future  from  the 
Testaments  of  Invisible  Law.  And  without  due  atten- 
tion to  the  proposed  Millennial  turning  of  nations, 
then  it  is  to  be  supposed  that  the  wreck  of  the  human 
family  will  be  in  proportion  to  that  predisposed  curse 
of  the  individual  spirit,  all  of  which  can  be  predicted  as 
possible,  from  the  last  statement  in  the  last  words  of 
the  Old  Testament. 

It  can  be  understood  that  all  the  Testaments  of  time 
indicate  the  positive  nature  of  the  Father's  interest  in 
life,  and  it  is  sufficiently  plain  for  all  those  who  wish 
to  accept. 

Possibly  there  is  no  necessity  of  using  the  modern 
beginner's  time  now  to  further  consider  such  Testa- 
ments or  miraculous  premonitions  of  the  will  of  Su- 
perior Power. 

In  preference  to  any  delay  among  those  compli- 
ments due  in  the  past,  to  fulfill  the  Father's  Bible 
promise  at  present  is  considered  more  advisable,  and 
in  that  the  first  intention  now  will  be  to  explain  what 
should  be  recommended  so  the  skeptical  beginner  will 
approve  of  his  own  providential  turning  today. 

For  that  purpose,  to  increase  confidence  in  the 
Father's  inspiration  power  superior  to  man,  it  should 
only  be  necessary  for  one  to  acknowledge  the  reality 
of  invisible  influence,  natural  to  his  own  mental  con- 
dition. 

52 


This  first  necessity  will  be  more  thoroughly  illus- 
trated in  the  following  message,  which  will  be  found 
sufficient  for  average  minds  to  further  enlighten  them- 
selves of  the  mental  system  of  Superior  Power. 

For  everyday  beginners  to  further  estimate  the 
importance  of  that  divine  system  to  be  explained,  other 
than  the  original  Savior  process  of  superior  influence 
in  space,  one  need  not  suppose  there  is  another  method 
to  save  the  human  wreck. 

To  more  thoroughly  comprehend  that  savior  sys- 
tem of  the  invisible  laws  of  life,  it  can  be  known  that  it 
is  no  longer  practical  or  masterful  to  encourage  the 
imagination  of  skeptical  characters  with  a  miracle  of 
invisible  power  over  mind. 

However,  to  fill  his  Testament  engagement  accept- 
ably, one  might  believe  that  every  spiritual  thought  is 
a  miracle,  from  which  no  one  should  be  left  content  to 
stop  the  purpose  of  mind  at  the  ending  of  their  present 
temporary  condition. 

Yet  where  the  skeptical  deduction  of  others  is  pre- 
dominant, their  doubt  will  continue  as  though  it  was 
true,  except  nations  should  decide  to  exert  themselves 
spiritually;  a  little  further  mentally,  to  prove  import- 
ant realities  of  the  science  of  the  invisible  in  relation 
to  the  visible. 

That  is  to  say,  with  all  previous  inspirations  avail- 
able, still  to  the  average  individual  of  the  twentieth 
century,  the  everyday  influence  of  Superior  Power 
over  mind  remains  a  question,  one  too  many. 

To  prevent  that  doubtful  development  of  mind, 
or  to  prove  the  divine  opportunity  of  space,  the  actual 
skeptical  growth  among  a  people  is  all  that  will  be 
required  to  excuse  the  present  Testament  step. 

At  the  same  time  others  should  be  willing  to  intro- 
duce the  Millennial  turning  point  more  ominously,  re- 

53 


commending  the  Testaments  of  the  Father ys  promise 
in  another  way. 

For  the  present  it  is  safe  to  say  He  will  influence 
others  to  state  the  turning  point,  so  that  a  people  may 
realize  the  fulfillment  of  His  Bible  promise  direct. 

It  is  fair  to  believe  from  that  inducement  all  nations 
are  to  have  confidence  to  insure  the  turning  of  the 
" children"  true  to  the  plan  of  Superior  Power. 

Naturally  at  an  advisable  time  nations  should  be 
enlightened  of  the  plan  in  full  by  inspiration. 

Eventually  such  help  will  certainly  be  possible. 

For  the  present  it  is  only  expected  to  more  thor- 
oughly legalize  the  opportunity  of  divine  influence  as 
far  as  it  can  be  practically  applied,  true  to  the  mental 
process  of  Superior  Power  over  man. 

Further  than  that  to  fulfill  a  former  Testament  in- 
terpretation of  the  will  of  Superior  Power,  or  even  to 
mention  superior  influence  as  forced  through  the  in- 
visible qualities  of  mind,  one  will  understand  that  the 
explanation  of  such  a  direct  influence  over  man  may 
only  operate  favorably  upon  the  natural  faculties  of 
those  who  trust  in  the  sacred  influence  of  God. 

Thereby  they  can  influence  themselves  to  compre- 
hend in  their  own  nature  the  same  point  from  which 
to  solve  the  every-day  possibility  of  personal  inspira- 
tion through  that  invisible  law  of  space. 

Thereafter  of  their  success  it  is  reasonable  for  one 
to  believe  that  others  should  be  enlightened  to  compre- 
hend the  same  mental  process,  to  arrive  at  a  similar 
point  of  spiritual  or  personal  promotion  by  individual 
effort. 

It  is  to  be  hoped  that  such  personal  efforts  for 
spiritual  success  will  be  easily  induced  by  recommend- 
ing the  system  to  be  installed  presently. 

However,  of  this  practical  process  for  spiritual  suc- 

54 


cess  by  obedience  to  an  invisible  law,  it  can  now  be 
understood  that  it  will  be  possible  for  some  one  to  con- 
tinually detect  a  fault. 

For  tbat  reason  it  remains  for  others  to  contend 
that  it  is  not  the  fault  of  the  inspiration  or  the  divine 
process  of  the  mental  element. 

That  is  to  say,  skeptical  beginners  are  free  to  crit- 
cise  a  benefit  intended  to  enlighten  themselves  and 
many  will  even  when  others  prove  the  superior  inten- 
tion of  such  Testament  inspirations  for  the  Millennial 
age  and  fulfill  the  requirement  for  themselves. 

To  commence  to  counteract  the  freethinking  of  the 
contrary  individual  of  today,  the  enlightened  may  be- 
lieve that  each  Testament  of  Invisible  Law  is  for  the 
future  spiritual  success  of  nations.  Still,  with  due 
respect  for  the  future  to  encourage  a  nation's  confi- 
dence, other  inspirations  might  hereafter  be  applied 
for  to  benefit  each  age  the  same. 

Possibly  to  benefit  each  new  generation,  the  need  of 
superior  efforts  can  be  admitted  now,  as  the  indifferent 
character  is  still  too  evident. 

The  fact  is  this,  even  with  the  help  of  all  past  Testa- 
ment inspirations,  yet  for  many  there  will  appear  no 
Millennial  turning  point  acceptable  except  as  individual 
nations  prepare  to  consider  each  providential  com- 
mandment to  mature  themselves  spiritually.  Naturally 
they  should  increase  confidence  to  trust  in  the  inspira- 
tions of  invisible  power,  as  each  Testament  appears. 

Serious  thought  of  the  Testaments  of  invisible  law 
for  that  preparation  should  be  recommended  for  the 
Millennial  inspiration  of  each  individual  to  be  in  fu- 
ture. 

To  encourage  themselves  in  the  meantime,  the  pro- 
cess of  superior  influence  over  mind  will  soon  be  ex- 
plained for  everyday  use.  Then,  as  a  people  adopt  the 

55 


process,  many  natural  minds  will  take  easily  to  the 
superior  side  of  life. 

Of  course,  they  will  first  become  enlightened,  well- 
balanced  in  respect  to  visible  existence.  They  can  then 
mature  their  superior  balance  by  nature  from  thoughts 
of  the  visible  as  a  relation  of  ethereal  conditions. 

Thereby,  as  spiritual  beginners,  many  will  follow 
the  conscience  system  in  an  apologetical  manner  proven 
to  be  a  necessity  for  success  in  the  first  or  the  second 
step  of  the  divine  process  of  superior  influence. 

It  can  be  known  that  each  personal  attempt  to  obey 
conscience  influence  helps  to  mature  the  natural  de- 
gree of  mind  to  become  superior. 

Even  then  except  the  individual  is  a  degree  beyond 
the  average,  there  is  a  misfortune  natural  to  many. 
That  is,  though  practically  converted  true  to  con- 
science, yet  some  are  silent  as  though  ashamed  of  their 
spiritual  condition ;  they  keep  it  as  a  secret.  And  in  fail- 
ing to  recommend  themselves  as  spiritual  beginners, 
they  in  that  respect  slight  their  duty  towards  others. 

It  is  to  be  hoped  of  their  spiritual  frame  of  mind, 
they  only  fear  that  they  will  be  judged  as  something 
unworthy  of  the  attention  of  Superior  Power. 

In  preference  to  that  fear  of  ridicule,  however,  it 
should  be  remembered  that  it  is  by  the  popular  senti- 
ment of  the  enlightened  that  the  skeptical  contingency 
can  be  encouraged  to  become  the  model  examples  of 
themselves.  Therefore,  nations  should  appear  with  con- 
fidence to  consider  the  Millennial  promotion  of  time. 

Again,  it  can  be  understood  for  the  separate  indi- 
vidual to  appear  alone  to  defend  any  Testament  in- 
spiration or  modern  promotion  for  everyday  life,  he 
will  require  nerve  at  present.  And  yet  the  only  hope 
remaining  is  that  each  individual  in  the  question  will 

56 


present  his  personal  recommendation  of  the  divine 
plan  superior  to  a  secret  in  life. 

A  personal  effort  of  that  nature  will  be  realized 
from  the  coming  Millennial  message,  including  conti- 
nuity of  thought  for  a  people's  divine  success  by  proper 
use  of  the  system  of  invisible  law. 

To  develop  the  divine  degree  of  mind  it  is  first  ad- 
visable to  adopt  the  plan  of  personal  inspiration  to  be 
mentioned  hereafter. 

Each  person's  requirement  may  vary,  it  is  true, 
but  at  the  same  time  for  a  people  to  be  fair  to  the  model 
opportunity  promised  in  all  Testaments  for  success  at 
present,  they  could  only  be  expected  or  required  to  cor- 
rectly apply  to  themselves  the  exact  truth  of  the 
prophets'  best  efforts. 

To  judge  by  that,  a  beginner  need  not  be  perfect. 
The  perfect  quality  is  not  demanded  yet  in  the  inspi- 
rations of  Superior  Power.  So  far,  even  the  prophet 
quality  is  disputable,  but  those  who  doubt  the  Testa- 
ment argument  should  be  told  wherein  they  are  unjust 
to  themselves. 

By  such  directions,  it  is  reasonable  to  expect  among 
all  sincere  subjects,  finally  some  enlightened  beginner 
will  see  fit  to  produce  the  perfect  volume  of  knowledge, 
thereby  presenting  the  visible  reality  of  inspiration 
for  the  skeptical  minds  of  others  to  favorably  consider. 

Continually  many  such  efforts  would  be  desirable, 
even  though  the  reality  fails  to  exist  permanently; 
still  the  individual  confession  is  most  commendable. 

For  a  direct  benefit  from  each  individual  inspira- 
tion to  reappear  continually,  all  nations  should  be  en- 
couraged to  promote  the  model  efforts  of  themselves. 

Among  other  efforts  suitable  to  that  purpose,  to 
encourage  the  individual  in  his  own  promotion,  the 

57 


Testaments  of  Invisible  Law   should  not  remain    a 
secret. 

To  insure  further  confidence  in  past,  present  or 
future  inspirations  of  the  family,  the  immediate  re- 
quirement to  be  expected  of  a  people  is  that  they  may 
mature  a  more  thorough  comprehension  of  the  invisible 
system  of  space,  including  superior  influence  natural 
to  the  everyday  mind. 

Confidence  in  superior  influence  over  life  was  pos- 
sible to  the  model  minds  of  the  past,  and  it  can  be  at 
present;  and  confidence  to  trust  in  the  inspiration 
power  of  God  should  be  among  the  majority  in  future. 

To  hasten  that  enlightened  day  of  judgment  for 
further  inspirations  of  the  divine  turning  point  to  be 
popular  in  the  Millennium,  the  Testaments  of  Invisible 
Law  will  encourage  even  the  skeptical  subject  to  exon- 
erate the  mental  process  of  Superior  Power  from  the 
faults  due  to  a  people's  low  estimation. 

That  is  to  say,  in  the  personal  inspirations  of  fu- 
ture ages,  in  order  to  explain  the  mind  system  of  space 
properly,  one  will  be  forced  to  join  the  visible  body  of 
mind  to  the  same  rational  faculties  of  the  invisible  life 
element  of  his  surroundings. 

Therefrom  for  everyday  use,  it  will  be  possible 
presently  to  commence  a  practical  comprehension  of 
the  Savior  process  of  superior  influence  in  space. 

A  personal  synopsis  of  mind  equal  to  an  inspira- 
tion over  the  visible  to  arrive  at  the  invisible  condition 
of  the  mental  element  is  a  first  necessity. 

Even  then  for  the  average  beginner  to  excuse  a 
modern  explanation  of  the  mind  process  of  Superior 
Power,  or  to  accept  any  other  inspiration  of  the  divine 
system,  it  should  be  considered,  for  his  own  benefit 
only;  at  the  best,  to  develop  towards  that  degree  of 

58 


confidence  will  require  direct  firmness  of  the  educa- 
tional authorities  of  a  people. 

It  is  by  that  firmness,  however,  to  persevere  for  the 
best  intention  that  the  modern  beginner  may  derive 
the  most  desirable  comprehension  of  the  science  of  in- 
visible law. 

To  commence,  one  can  be  positive  that  each  Testa- 
ment of  Invisible  Law  is  a  spiritual  benefit  concurrent 
with  the  progress  of  time. 

More  than  that,  Testaments  should  be  accepted  as 
divine  Commandments  intended  for  a  purpose. 

Even  with  such  compliments  to  insure  the  confi- 
dence of  a  people  in  modern  inspirations,  still  the  per- 
severance of  the  enlightened  will  be  required  to  encour- 
age the  doubtful  individual  to  consider  the  reality  of 
the  spiritual  comprehension  of  any  Testament,  and 
thereby  many  should  recommend  the  same  plan  for  the 
final  success  of  themselves. 

To  further  approve  of  that  expectancy  of  the  Mil- 
lennial plan  for  man's  spiritual  promotion  by  superior 
influence,  one  must  force  themselves  from  their  pre- 
vious indifference  or  disbelief  in  the  Creator's  invisi- 
ble laws.  Even  then  it  requires  an  effort  unusual  for 
the  skeptical  individual  to  urge  himself  up  to  the  su- 
perior side  of  life. 

In  fact,  it  is  equal  to  a  personal  inspiration  for  the 
individual  to  prepare  to  encourage  himself  spiritually. 
To  do  so  he  is  not  to  cramp  the  faculty  by  keeping  it  as 
a  secret. 

From  that  understanding  incidental  to  the  success 
of  the  following  Testaments,  the  spiritual  beginner  as 
yet  need  not  believe  that  all  past  inspirations  will  be 
sufficient  to  promote  all  future  time. 

Often  the  inspirations  of  the  past  fail  to  influence 
a  certain  class  of  people. 

59 


Then  it  is  fair  to  say  for  the  future  that  all  Testa- 
ment efforts,  as  they  appear,  will  be  required  in  addi- 
tion to  past  inspiration  necessities,  intended  to  encour- 
age the  confidence  of  others. 

In  that  each  individual  is  free  to  consider  the  spirit- 
ual purpose  of  himself. 

To  remain  content  with  one  inspiration  step,  fu- 
ture nations  may  fail  to  advance  in  a  spiritual  sense 
for  themselves. 

To  avoid  that  state  of  perpetual  delay,  or  to  apply 
available  Testament  inspirations  for  immediate  use 
in  the  spiritual  turning  of  the  majority,  it  will  soon 
be  found  advisable  to  intercept  the  actual  qualities  of 
the  mental  element  in  their  practical  bearing  upon  the 
everyday  nature  of  the  individual  mind  today. 

It  can  be  claimed  to  encourage  a  people  to  mature 
the  natural  degree  of  mind,  is  the  purpose  of  all  in- 
spirations. At  any  rate,  until  that  is  thoroughly  con- 
sidered, there  will  be  no  increase  of  confidence  in  Tes- 
tament inspirations  of  the  past  or  present.  In  that 
case  the  decadence  of  the  divine  quality  can  be  ex- 
pected. 

Again,  should  the  enlightened  be  doubtful  of  the 
process  of  superior  influence,  then  there  is  not  a  suit- 
able confidence  induced  for  the  majority  to  proceed  to 
develop  the  divine  degree  of  mind  from  the  mental  in- 
tensity of  space. 

The  question  is,  How  can  a  greater  spiritual  suc- 
cess be  promised  in  that  direction! 

For  the  majority  to  practice  the  divine  plan  of 
thought,  it  is  true  everyone  should  have  hope  and  be 
positive  to  proceed  for  the  best,  even  when  they  know 
that  the  spiritual  success  of  many  skeptical  individuals 
need  not  be  expected  until  they  can  be  further  en- 

60 


lightened  in  a  more  practical  manner  than  they  are 
today. 

For  that  success  it  can  be  understood  that  it  is  not 
necessary  for  future  inspirations  to  imitate  the  past. 
At  least  spiritually  all  are  free  to  proceed  condition- 
ally; they  are  to  be  true  to  superior  influence,  natural 
to  themselves. 

To  encourage  them  the  model  efforts  of  the  past 
are  valuable  to  a  certain  extent;  beyond  that  the  av- 
erage mind  has  a  thorough  disregard  for  the  down- 
right impersonator  of  any  model  individual  of  the 
past.  Even  from  that  fact  one  may  judge  that  invisible 
influence  is  to  be  considered  available  in  each  age  for 
model  minds  to  advance  and  present  the  successive 
spiritual  step  of  themselves. 

To  doubt  this  is  to  believe  that  the  mental  oppor- 
tunity or  divine  process  of  inspiration  was  for  the 
past,  and  to  be  unknown  thereafter,  even  though  it 
was  necessary  to  keep  man's  spiritual  confidence  up 
to  the  requirement  of  a  nation's  progress. 

To  reconsider  that  possibility  of  modern  inspira- 
tions for  the  spiritual  promotion  of  a  people  today, 
it  is  only  necessary  to  analyze  the  mental  process  of 
superior  influence  as  it  appeared  most  convenient  to 
the  human  intellect  in  all  ages. 

Besides  the  past  inspiration  opportunity  of  the 
prophets,  it  should  be  understood  that  the  same  di- 
vine influence  dispensed  by  nature  then  is  also  avail- 
able now  for  the  spiritual  development  of  the  average 
individual  today. 

To  be  spiritually  successful  today,  one  must  not 
be  too  eager  to  curtail  his  own  and  the  thoughts  of 
others  who  comprehend  the  system  of  mind  growth  in 
space. 

Both  mind  and  body  commence  at  nothing  and  peo- 

61 


pie  should  know  the  value  of  conscience  and  of  pas- 
sions, in  their  development. 

More  of  the  truth  will  be  explained  in  the  following 
message. 

The  importance  of  the  lapsable  individual's  obe- 
dience to  the  practical  process  of  superior  influence  in 
space  is  also  to  be  thoroughly  considered,  and  yet  many 
skeptical  individuals  will  prove  where  it  would  be  best 
for  others  to  qualify  themselves  to  comprehend  superior 
steps  in  the  science  of  invisible  law. 

Such  a  desirable  furtherance  will  be  necessary,  it 
is  admitted.  At  least,  every  enlightened  personality 
should  now  proceed  to  mature  a  thoroughly  just  com- 
prehension of  the  invisible  process  of  mind  power  in 
space.  Even  then  there  will  be  a  certain  unjust  or 
skeptical  minority  who  may  fail  to  respect  the  Crea- 
tor's fundamental  power  as  superior  to  themselves. 

It  is  possible  that  the  requirement  or  demand  for  a 
superior  Testament  could  appear  therefrom,  and  one 
may  know  that  it  will  be  for  justice  to  Superior  Power. 
In  that  way,  no  one  should  refuse  to  recommend  their 
own  forethought  or  a  superior  masterpiece. 

For  that  reason,  to  encourage  many  to  perfect  their 
personal  inspirations  in  future,  the  Millennial  step  of 
invisible  law  might  as  well  be  accepted  now.  There- 
after it  will  be  possible  to  increase  a  people's  confi- 
dence, as  well  as  to  explain  each  individual  opportunity 
to  develop  the  highest  degree  of  mind  from  superior 
influence  over  life. 

Naturally,  by  a  more  thorough  comprehension  of 
the  divine  process  of  invisible  law  over  man,  it  should 
be  possible  then  to  benefit  the  human  family  univer- 
sally. 

At  this  time,  it  will  be  remembered  that  the  skepti- 
62 


cal  individual  Is  still  suspicious  of  the  Christian  char- 
acter, also  of  his  inspiration. 

The  atheist  by  being  stiff  in  his  belief  is  sure  that 
the  Christian  is  weak,  and  mentally  unbalanced.  He 
fears  that  his  inspiration  motor  is  cracked  and  soon  to 
be  thoroughly  disordered. 

It  can  be  imagined  for  one  to  recommend  a  refresh- 
ing Testament  attempt  to  calm  such  atheistical  char- 
acters prefectly  is  difficult.  However,  it  should  be 
known  after  deducting  all  such  personal  failures  due  to 
ignorance  of  the  divine  process  of  everyday  life;  even 
then  there  would  be  a  plausible  reason  for  enrolling  the 
Testaments  of  Invisible  Law. 

Further,  in  addition  to  every  visible  reason  in  ex- 
istence, the  intention  in  the  following  message  is  for 
the  majority  to  realize  the  practical  method  of  the 
mental  element,  from  which  to  insure  other  inspiration 
steps  more  suitable  to  the  skeptical  individual  of  fu- 
ture ages. 

Even  with  that  additional  knowledge  more  agree- 
able, still  it  must  be  admitted  it  is  only  by  their  own 
concentration  of  thought  to  follow  the  mental  process 
of  nature  exact,  that  others  may  have  confidence  to 
propose  such  superior  Testament  inspirations  to  them- 
selves. However,  as  they  appear  consecutively  they 
should  be  accepted  to  enlighten  the  world  of  the  in- 
visible system  of  Superior  Power. 

To  produce  a  superior  masterpiece  in  the  future 
contradiction  of  the  present  or  any  past  inspiration 
whatever  is  not  necessary. 

For  the  appearance  of  superior  inspirations,  all 
that  is  required  is  for  the  individual  mind  intended  to 
make  his  own  personal  attempt  superior. 

And  by  obedience  to  the  everyday  mind  process  of 
nature  to  be  outlined  in  the  following  message,  that 

63 


superior  promotion  is  to  be  considered  a  possibility 
continually. 

In  other  words,  each  Testament  of  Invisible  Law 
is  intended  to  enlighten  individual  beginners  spirit- 
ually, so  that  they  may  use  the  inspiration  system  of 
the  mental  element  and  thereby  develop  the  higher  fac- 
ulties of  themselves. 

The  mental  system  of  space,  as  soon  as  presented, 
can  be  considered,  infallibly. 

And  by  further  use  of  the  Testaments  of  Invisible 
Law  spiritual  success  will  appear  practical  to  the  ma- 
jority, who  should  recommend  the  acceptance  of  the 
mental  process  of  nature,  as  it  is  to  be  explained  for 
the  Millennial  turning  of  the  "  children. " 

There  should  be  no  doubt  of  the  practical  nature  of 
the  Creator's  process  for  developing  the  divine  degree 
of  mind.  The  truth  should  be  thoroughly  understood. 
For  that  reason  it  is  a  necessity  for  a  modern  nation 
to  enlighten  the  world  of  each  Testament  step.  Then 
future  generations  may  surpass  the  previous  inspira- 
tions of  mind. 

Many  possibly  are  satisfied  to  say  that  their  busi- 
ness can  continue  without  such  a  promotion  of  spiritual 
inspirations. 

Still  it  should  be  evident  even  to  them  that  the 
Testament  steps  of  time  are  intended  for  the  best,  and 
the  skeptical  individual  should  not  object  if  nations 
should  so  desire  to  eventually  comprehend  the  life  plan 
of  Superior  Power  in  full. 

The  set  individual  might  even  imagine  that  a  peo- 
ple will  finally  admit,  even  for  the  present,  to  have 
confidence  in  a  Testament  step  of  progress  past  was  a 
positive  requirement  for  a  greater  benefit  to  be  there- 
after. That  is  the  comprehension  of  the  Creator's 

64 


power  in  full  could  only  be  possible  to  a  future  gen- 
eration. 

Even  in  that  light,  possibly  there  are  some  who 
will  oppose  every  modern  attempt  to  prepare  them  to 
realize  the  justice  of  the  mental  process  of  Superior 
Power.  It  is  believed  that  some  people  would  be  sus- 
picious though  He  appeared  diurnally  to  be  agreeable 
to  themselves. 

It  will  be  found  that  there  are  many  who  will  prefer 
under  all  conditions  to  condemn  those  who  advance  the 
truth  of  the  mind  rays  of  space,  simply  because  the 
reality  is  invisible. 

Therefore,  all  that  need  be  claimed  for  the  Testa- 
ment promotions  of  invisible  law  is,  that  they  are  in- 
tended to  enlighten  others  of  the  opportunity  of  a 
success,  due  each  individual,  by  the  proper  use  of  su- 
perior influence  natural  as  life  itself. 

It  is  understood,  without  confidence,  many  condemn 
the  prophets  as  well  as  their  own  inspiration  oppor- 
tunity, true  to  the  process  of  Superior  Power. 

In  any  way  it  is  difficult  to  influence  them  to  believe 
in  the  inspiration  decorum  of  real  prophets.  Still  even 
the  skeptical  individual  should  say  it  is  useless  to 
condemn  Testament  steps  when  it  is  evident  for  the 
time  being  they  are  the  best  that  the  human  mind  can 
produce  for  the  spiritual  progress  of  nations. 

To  place  this  thought  in  another  sentence,  the  model 
mind  of  the  future  is  one  who  will  perfect  the  Testa- 
ment comprehension  of  the  divine  power  of  mind, 
thereby  insuring  personal  promotion  by  use  of  super- 
ior influence  over  life ;  and  of  that  mind  power  in  space 
the  human  body  is  no  more  than  a  life  motor,  generat- 
ing each  passion  faculty  from  the  mental  rays  of  that 
quality  imbedded  in  the  electric  current  invisible. 

When  that  is  more  thoroughly  understood,  then  it 

65 


will  be  agreeable  to  implicate  Superior  Power  in  the 
coming  inspirations  of  the  natural  degree  of  mind. 

Even  as  the  natural  mind  is  today,  many  should 
say  there  was  no  question  of  the  possibility  of  a  future 
inspiration  at  the  time  the  Father's  Bible  promise  of 
a  turning  point  was  given. 

Evidently  to  give  promise,  or  the  presentment  of 
an  incessant  turning  attempt  for  the  "children"  of  the 
future  to  consider  was  as  practical  in  an  ancient  age 
as  it  is  today  for  a  nation  to  say  that  the  Millennial 
Testament  step  is  to  appear  soon;  wherefore,  now  is 
the  time  to  fulfill  the  Father 's  promise ;  it  is  appoint- 
ed; and  many  should  favor  the  Millennial  condition 
psychologically,  as  it  is  to  be  recommended  to  the 
family. 

At  all  events,  without  any  further  doubt,  all  people 
should  know  that  a  Millennial  step  of  social  progress 
is  to  be  proposed  presently,  and  it  need  be  no  more 
than  a  conversable  comprehension  of  the  Creator's 
system  of  invisible  law,  by  the  proper  use  of  which 
nations  are  to  avoid  the  curse  of  each  individual 
spirit. 

Naturally,  the  importance  of  a  nation's  acceptance 
of  the  plan  will  be  explained  in  the  following  Millen- 
nial message,  proximately  compassing  the  inspiration 
opportunity  of  the  mental  element  available  for  the 
spiritual  turning  to  be  either  now  or  in  future  ages 
of  the  Millennium. 

Certainly  in  that  acceptance  a  people  are  free  to 
suit  themselves,  and  they  may  prefer  to  retain  their 
faults ;  at  least,  a  large  part  of  the  inventory. 

In  that  case,  to  judge  criminal  conditions  fairly  at 
present,  and  the  uncertainty  of  superior  or  more  divine 
results  among  that  multitude  immediately,  then  it 
should  be  agreeable  for  enlightened  nations  to  connect 

66 


modern  time  with  the  fulfillment  of  the  Father's 
promise  of  a  significant  turning  point  practical  to  the 
"  children, "  or  the  generations  coming. 

It  is  fair  to  say  that  an  acceptance  of  the  Millen- 
nial Testaments  thereof  need  only  be  considered  as 
sufficient  to  promote  the  twentieth  century  age,  after 
which  nations  could  be  prepared  for  superior  steps  in 
future  ages  of  the  Millennium. 

For  a  commencement  to  be  appointed  in  the  twen- 
tieth century,  however,  without  due  respect  from  na- 
tions to  countenance  the  inspiration  process  of  in- 
visible law,  practical  for  superior  realities  thereafter, 
then  it  would  appear  strange  for  any  prophet  among 
them  to  solicit  against  the  silence  of  those  in  authority, 
even  for  a  modern  Testament  inspiration  to  be  recom- 
mended to  the  average  character. 

Even  at  the  best,  possibly  with  all  the  help  and  the 
confidence  of  model  minds  of  all  nations,  still  the  every- 
day adoption  of  the  Testament  process  of  the  mental 
element  will  be  neglected  by  many  dense  subjects.  They 
will  be  content  to  exist  without  the  Millennial  compre- 
hension of  the  invisible  process  for  the  spiritual  pro- 
motion of  life. 

Previous  to  their  success,  possibly  the  only  com- 
pliment that  should  be  necessary  to  influence  the  en- 
lightened is  to  say  that  man  is  a  near  relation  to  the 
invisible  influence  of  Superior  Power. 

At  any  rate,  even  to  indulge  a  superior  idea,  the 
author  will  continue  to  infer  for  himself  that  it  is  dis- 
respectful to  further  discuss  the  reality  of  superior 
influence  in  space,  and  then  exclude  the  inspiration 
power  of  the  Father  as  unavailable  to  fulfill  His  prom- 
ise at  the  proper  time. 

If  there  was  a  delay  of  the  necessary  evidence  in 

67 


the  past,  there  is  to  be  no  excuse  or  pretext  presenta- 
ble hereafter  except  the  silence  of  the  majority. 

Yet  in  an  inevitable  way  some  one  may  say  the 
promise  of  the  turning  of  the  children  was  fulfilled  in 
the  Bible  time,  but  no  one  knew  it,  and  now  no  one  need 
explain  it. 

To  attempt  to  answer  them,  after  referring  to  the 
contentions  of  many  centuries,  it  should  be  known  in 
that  time  the  Bible  step  was  its  own  fulfillment.  No 
one  need  suppose  it  was  more. 

That  is,  in  the  original  inspiration  it  was  sufficient 
to  give  the  promise  of  a  turning  point  to  avoid  the 
curse  of  a  people.  Thereupon  a  personally  direct,  as 
well  as  a  durable  attempt,  would  be  the  final  evidence 
of  the  fulfillment  of  that  promise  of  the  Father.  Natu- 
rally, at  the  same  time  it  was  advisable  to  mention  a 
prophet  who  could  be  expected  to  propose  the  turning 
of  the  "  children. " 

The  need  of  that  for  the  delivery  of  such  a  message 
is  plain.  However  no  unbounded  conduciveness  is  ex- 
pected in  the  Millennial  decision  of  nations  to  accept 
that  point,  or  even  to  consider  the  importance  of  init- 
iating a  people  in  the  purpose  of  the  Father's  promise, 
immediately. 

Still,  in  the  future  that  promise  should  not  be  ex- 
plained in  an  indistinct  or  ineffective  manner. 

The  only  special  request  to  be  expected  after  the 
delivery  of  the  Millennial  message  presently  is  that 
many  will  decide  and  further  prove  to  others  that  by  a 
favorable  acceptance  of  the  Testaments  of  Invisible 
Law,  then  one  opportunity  to  fulfill  the  Father's  prom- 
ise of  a  turning  point  for  nations  will  be  near  in  all 
future  time. 

After  considering  the  absence  of  decisive  turning 
attempts  in  the  past,  then  to  decide  to  commence  the 

68 


turning  today,  certainly  there  need  be  no  question 
about  the  need  of  an  approval  or  the  need  of  an  inspira- 
tion from  Superior  Power. 

And  now,  at  this  late  date,  while  considering  that 
neglect  of  the  past  respecting  the  turning  of  the  "chil- 
dren," how  can  any  reasonable  person  say  that  the 
Father  would  condemn  the  sincere  attempt  of  a  mod- 
ern nation  who  would  accept  the  opportunity  to  re- 
spect His  promise  neglected  to  a  certain  extent. 

Of  any  delay,  however,  of  the  past  it  may  be  judg- 
ed as  excusable. 

A  desirable  success  could  only  be  expected  at  the 
proper  time. 

Otherwise,  although  the  turning  of  the  "children" 
by  a  prophet  was  proposed  in  ancient  time,  still  the 
credulous  condition  of  the  majority  to  accept  divine 
inspirations  to  turn  as  one  family  does  not  appear 
feasible  even  yet. 

That  being  the  case,  possibly  a  previous  prepara- 
tion should  not  have  been  expected.  And  for  any  suc- 
cess whatever  today  should  one  judge  by  the  lack  of 
confidence  in  respect  to  ancient  or  modern  spiritual 
efforts,  then  it  might  be  known  to  encourage  a  people 
at  present  to  turn  their  minds  towards  the  future,  a 
prophet  certainly  would  need  the  recommendation  of 
Superior  Power. 

And  when  that  is  mentioned  the  average  character, 
especially  the  indifferent  and  the  skeptical,  would  be 
aggravated. 

Many  can  imagine  then  the  turning  result  would  be 
unsatisfactory,  as  those  subjects  would  denounce  the 
inspiration  step,  the  Millennial  Testaments  and  the 
turning. 

They  would  condemn  as  an  impossibility  such  an 

69 


appointment  of  the  natural  mind  by  the  influence  of 
Superior  Power. 

That  is  to  say,  although  specifically  admonished 
to  trust  in  God,  yet  that  class  of  subjects  will  fail  to 
identify  themselves  with  any  inspirations  whatever. 
Of  course,  they  are  ashamed  of  such  efforts. 

And  to  prove  they  are  also  unreasonable  with  their 
freedom  in  opposing  the  management  of  a  people  by 
the  inspiration  sensibility  due  from  Superior  Power, 
it  will  for  a  moment  be  supposed  that  modern  nations 
have  favorably  considered  the  importance  of  the  Mil- 
lennial plan;  then  to  surpass  that  age  of  reason,  after 
being  enlightened  of  their  responsibility  to  trust  in  the 
law  of  God  coming  generations  could  be  advanced 
spiritually. 

That  future  generations  would  be  more  apt  then  to 
supply  themselves  with  a  superior  inspiration,  even  to 
fulfill  a  Testament  prediction  to  prepare  to  turn  and 
surprise  themselves. 

To  specify  the  need  of  a  similar  success  at  present, 
nations  may  believe  that  their  acceptance  of  the  first 
available  turning  step  suitable  to  a  modern  age  would 
also  be  agreeable  to  Superior  Power. 

At  any  rate  there  need  be  no  discreditable  or  mock- 
able  feelings  engendered  against  a  reasonable  attempt. 
It  would  be  more  becoming  for  one  to  immediately  con- 
sider the  world  and  its  own  business  as  a  small  affair 
in  the  everyday  routine  of  the  Creator's  power  over 
the  universe. 

Even  under  the  most  friendly  conditions,  it  is  dif- 
ficult to  prove  to  a  people  the  willing  support  of  Su- 
perior Power.  In  that  way  in  each  sincere  effort  to 
gain  the  attention  of  busy  minds,  prophets  could  no 
more  than  attempt  to  intercept  them  spiritually  and 

70 


today  the  demand  for  the  enlightened  mind  is  immi- 
nent. 

Even  with  the  Testaments  of  Superior  Power,  it 
can  be  understood  when  the  world  is  the  opposition, 
then  a  one-prophet  power  is  an  insignificant  weight. 
And  it  is  under  those  unfortunate  conditions  that  the 
fulfillment  of  a  Bible  promise  is  to  be  announced  in  a 
modern  Testament. 

Naturally  the  suspicions  of  the  ordinary  mind  in 
respect  to  the  influence  of  Superior  Power  over  an  in- 
dividual or  as  a  property  in  space,  can  not  be  avoided. 
It  will  not  be  attempted. 

The  best  any  man  can  do  in  presenting  an  inspira- 
tion step  is  to  signalize  therein  that  he  is  prepared  to 
defend  himself,  having  confidence  to  stand  alone. 

To  judge  of  an  unfavorable  acceptance  as  an  every- 
day result,  one  might  as  well  expect,  as  far  as  the  ma- 
jority are  concerned,  that  there  will  be  a  failure  of  any 
individual  inspiration  that  a  modern  personality  might 
propose,  providing  he  was  left  to  recommend  it  for 
himself. 

And  this  undesirable  or  skeptical  attitude  of  the 
majority  will  continue  to  prevail  as  long  as  the  divine 
strain  of  the  natural  mind  is  not  openly  directed  by  in- 
dividuals enlightened  of  the  educational  possibilities  of 
the  law. 

To  further  interest  those  in  need,  a  prudential 
plan  is  soon  to  be  proposed  for  the  Millennial  turning 
step  of  nations  and  when  they  are  thereafter  encour- 
aged to  accept  the  same  social  system  of  the  law  to  be 
recommended  presently,  then  the  Milliennial  success 
of  the  majority  can  be  promised. 

Until  then  it  is  not  to  be  supposed  that  the  follow- 
ing mind  model  to  be  announced  in  connection  with  the 

71 


mental  process  of  spiritual  promotion  can  possibly 
avoid  criticism. 

Even  an  open  criticism  is  not  the  worst  to  be  f eared, 
as  many  will  be  hypocritical,  unjust  and  deceitful,  all  of 
which  need  not  be  a  pre-warning  among  those  who  de- 
sire to  issue  benefits. 

It  is  to  counteract  those  unfavorable  developments 
of  mind  in  everyday  life  that  modern  students  are  to 
be  further  enlightened  to  prepare  themselves  to  direct 
others  in  respect  to  the  divine  system  of  the  invisible 
laws  of  life. 

In  order  to  arrive  at  a  more  desirable  point  of 
progress,  the  enlightened  are  to  continue  confident  of 
the  benefit  promised  in  the  Millennial  comprehension 
of  the  mental  element,  of  which  many  will  observe  the 
truth  in  the  present  message  explaining  the  near  rela- 
tion of  the  average  mind  to  the  divine  influence  of 
Superior  Power. 

Naturally,  divine  success  can  only  be  expected  by 
obedience  to  the  practical  process  of  superior  influence 
over  mind.  From  that  alone  a  superior  opportunity  in 
life  can  be  promised. 

With  knowledge  of  the  human  impact  soon  to  be  ex- 
plained, of  the  system  of  invisible  law,  then  a  personal 
effort  is  the  only  question. 

However,  with  all  that  knowledge  of  the  invisible 
plan  in  one  Testament  inspiration,  yet  it  is  safe  to  say 
that  a  sufficient  degree  of  confidence  to  use  the  plan  is 
uncertain  with  skeptical  subjects  so  busy  keeping  up- 
to-date. 

For  them  self-interest  is  natural  under  present  con- 
ditions, and  the  perfectly  divine  mind  is  not  to  be  ex- 
pected. Slight  errors  may  appear  daily.  At  the  same 
time,  in  the  confusion,  should  one  desire  to  repair  their 
shortage,  the  process  will  soon  be  given  that  con- 

72 


science  may  direct  the  individual  in  his  higher  devel- 
opment agreeable  to  Superior  Power. 

For  that  mental  development  of  the  average  sub- 
ject, or  of  his  attempt  to  believe  in  the  desirable  op- 
portunity of  future  life,  there  is  continual  evidence 
that  a  skeptical  opposition  is  more  natural  to  such  in- 
dividuals ;  and  that  is  a  sufficient  reason  for  every  na- 
tion to  decide  not  to  hesitate  or  neglect  any  oppor- 
tunity for  a  further  spiritual  or  higher  educational 
benefit. 

A  sufficient  number  of  years  have  passed  to  pre- 
pare all  nations  to  judge  of  the  need,  the  intention,  and 
eventually  the  lodgment  of  the  proposed  spiritual  turn- 
ing attempt,  as  announced  in  the  first  Bible  Testament. 

To  think  for  a  moment  of  the  nature  of  the  Father's 
promise  or  the  turning  opportunity,  then  the  enlight- 
ened can  imagine — at  least  they  should  believe — that 
the  truth  can  only  be  thoroughly  explained  by  inspira- 
tion. 

Further  facts  can  be  expected  in  the  following  Mil- 
lennial Testaments,  the  intention  being  to  encourage 
nations  to  trust  in  the  law  of  God,  which  is  a  first  ne- 
cessity in  the  turning  of  the  "  children "  towards  the 
Father. 

Without  direct  help  for  that  result  by  the  educa- 
tional authority  of  nations,  there  need  be  no  doubt 
of  one  fact :  that  is,  many  will  immediately  decide  to  ab- 
sent themselves;  they  will  follow  others  who  would 
actually  go  astray  among  the  world's  most  desirable 
pleasures. 

At  the  same  time,  and  under  comparatively  the 
same  pleasure  conditions,  spiritual  success  can  be 
promised  to  each  individual  who  will  simply  develop  a 
just  understanding  and  use  it  as  directed  in  the  present 

73 


twentieth  century  Testament  of  the  turning  point. 

One  may  judge  what  is  for  the  best. 

For  the  highest  personal  success  in  everyday  life, 
the  consociation  to  be  presently  advised  for  the  devel- 
opment of  the  model  mind  can  be  explained  as  an  at- 
tempt to  prove  the  necessity  of  confidence  in  the  Cre- 
ator's mind  power  of  space.  Also  there  will  be  out- 
lined presently  the  proper  acceptance  of  invisible  in- 
fluence for  the  mental  maturity  of  each  individual 
human  being. 

For  such  there  is  to  be  presented  a  practical  at- 
tempt for  the  Millennial  turning  of  nations  to  trust  in 
the  providence  of  God. 

With  all  due  respect  at  this  moment  before  present- 
ing the  every-day  process  of  man's  mind  nature,  prac- 
tically to  gain  the  confidence  of  the  majority,  the 
author  is  prepared  to  continue  positive  to  the  end, 
confident  of  the  truth  of  his  own  mind. 

Other  than  that,  in  a  providential  sense,  possibly 
no  one  should  feel  they  are  called  upon  to  assume  anv 
further  responsibility  respecting  the  will  of  Superior 
Power. 

Presently,  by  extending  beyond  all  that  has  been 
mentioned  of  the  divine  system  of  superior  influence 
over  mind,  one  may  expect  it  will  be  easier  for  them  to 
harmonize  the  entire  Millennial  promotion  for  their 
use  of  the  mental  element  for  their  individual  develop- 
ment. Of  that,  it  may  be  necessary  to  dwell  upon  many 
everyday  truths  of  the  human  personality  in  relation 
to  invisible  law. 

It  may  also  be  understood  now  that  to  intelligently 
explain  man's  relation  to  the  invisible  element  of  mind, 
it  will  at  the  proper  time  be  necessary  to  thoroughly 
consider  all  that  a  modern  prophet  might  say  of  him- 
self. 

74 


That  is  to  say,  the  divine  process  of  superior  in- 
fluence in  space  will  no  more  than  be  explained.  There- 
after it  is  to  be  found  possible  for  others  to  compre- 
hend and  apply  to  everyday  life  each  turning  point 
that  is  to  be  mentioned  in  the  following  message. 

Of  that,  to  receive  any  benefit  whatever,  the  skep- 
tical beginner  who  questions  the  nature  of  spiritual  in- 
spirations should  immediately  commence  to  direct 
himself  properly  to  concentrate  mind,  and  to  adont 
the  actual  plan  to  be  proposed  in  the  Testaments  of 
Invisible  Law. 

From  this  present  moment  success  can  be,  by  the 
correct  tension  of  the  student,  thereby  separating  the 
natural  and  possibly  the  skeptical  character's  influence 
from  the  Testament  process  of  invisible  law,  all  of 
which  will  in  due  time  be  considered  in  the  light  of 
inspiration.  Naturally,  every  past  or  future  success 
of  that  can  only  be  due  to  the  use  of  natural  faculties 
reflecting  the  influence  of  superior  authority. 

By  that  reasoning  alone  it  should  be  possible  for 
the  majority  to  judge  the  importance  of  superior  in- 
fluence over  any  prophet  and  from  that  they  should 
accept  the  truth  of  the  invisible  system  of  mind  as 
soon  as  it  appears. 

At  any  rate,  the  average  beginner  should  become 
agreeable  to  the  inspiration  opportunity  before  he  can 
commence  positive  to  develop  confidence  in  the  process 
of  invisible  law,  which  can  be  proven  practically;  and 
yet  to  any  one  that  system  of  space  will  appear  intan^i- 
ble,  except  they  consider  it  as  a  consequent  of  Superior 
Power. 

In  that  respect,  to  consider  the  special  need  of  every 
individual  case  when  illustrating  the  Millennial  step 
of  invisible  law,  the  modern  prophet  is  not  to  delay, 
not  even  to  give  justice  to  himself.  His  thought  is  to  be 

75 


of  superior  influence  over  the  average  mind,  as  it 
should  be.  And  therefrom  each  individual  is  to  apply 
the  Millennial  plan  in  a  manner  suitable  to  himself. 

Those  are  the  conditions  to  agree  upon  at-  present. 

Even  then  the  modern  prophet  may  expect  the  ordi- 
nary or  the  indifferent  mind  to  be  suspicious  of  anv 
point  he  may  consider  to  explain  man's  relation  to  the 
laws  of  Superior  Power. 

It  is  understood  that  invisible  influence  is  a  natu- 
ral necessity  of  the  mental  element,  therefore  by  the 
lamentably  skeptical  condition  of  the  average  mind  the 
sincere  spiritual  beginner  need  not  be  discouraged. 

It  is  to  be  hoped  from  that  he  will  gauge  the  dumb- 
ness of  the  majority  as  evidence  that  they  are  unequal 
to  Testament  inspirations  of  the  invisible  process  of 
life.  Therefrom  each  sincere  individual  should  pre- 
pare and  encourage  others  to  have  confidence  in  his 
own  inspiration  or  the  most  available  Testament  at- 
tempt. 

At  all  events,  it  is  necessary  now  for  each  beginner 
to  decide  to  develop  the  divine  degree  of  mind,  pro- 
ceeding to  prepare  accordingly,  as  one  arranging  for 
himself  as  a  co-equal  of  the  divine  degree. 

In  the  following  twentieth  century  message  every- 
day thoughts  will  be  proposed  while  directing  the  stu- 
dent, and  from  that  he  may  realize  the  circumstance 
of  the  Millennial  mind  model,  as  providentially  pre- 
pared for  the  majority  to  comprehend  the  direct  pro- 
cess of  invisible  laws  over  life. 

Possibly  after  a  careful  study  of  the  mind  model 
of  the  Millennial  Testaments,  it  will  be  evident  to  the 
student  of  the  mental  system  why  it  is  that  all  minds 
differ.  It  is  equally  true  of  the  prophets. 

Often  it  is  difficult  for  one  to  even  comprehend  the 
reasoning,  good  or  bad,  of  another. 

76 


Even  a  model  Testament  can  not  guarantee  to  be 
a  model  for  all  minds.  However,  spiritually,  as  in  all 
things,  man  has  a  choice.  He  may  even  say  there  are 
other  superior  efforts  due  and  therefrom  decide  to  give 
his  own. 

In  that  sense  it  appears  reasonable  to  say  for  the 
near  future  that  the  Millennial  mind-model  now  prom- 
ised will  soon  be  surpassed,  and  it  is  to  be  hoped  that 
many  will  attempt  to  further  enlighten  modern  minds. 

Also  in  future  ages  it  will  be  necessary  to  reflect 
the  actual  spiritual  requirement  of  the  time. 

The  intention  at  present  should  be  to  encourage 
such  superior  results  for  a  people  to  finally  arrive  at 
a  world-wide  benefit.  And  that  success  can  be  prom- 
ised when  each  one  is  open  in  applying  to  the  "  chil- 
dren "  the  Millennial  turning  point  soon  to  be  given  as 
a  remedy. 

For  a  Millennial  or  any  spiritual  turning  point  to 
be  a  success,  one  must  consider  the  need  of  a  model 
plan  as  a  necessity  to  gain  a  personal  benefit  for  each 
individual  self. 

Thereafter,  possibly  the  Savior  personality  should 
appear  again,  but  the  majority  need  not  expect  another 
immediately  to  make  their  personal  attempt  for  their 
own  spiritual  success. 

For  the  ordinary  individual  to  prepare  now  or  to 
commence  the  Savior  attempt  of  himself  soon  was  cer- 
tainly the  practical  intention  of  the  Savior  model  of 
the  past,  and  for  success  the  beginner  need  only  com- 
prehend and  obey  the  mental  process  of  divine  influence 
in  space. 

Confidence  in  the  same  savior  process  of  nature  can 
be  considered  as  a  first  necessity  for  the  spiritual  suc- 
cess of  each  individual. 

Naturally  it  is  by  that  same  mental  system  of  su- 

77 


perior  influence  over  life  that  a  prophet  would  be  in- 
clined to  consider  the  importance  of  the  Father 's  prom- 
ise of  an  attempt  to  turn  the  "  children. " 

To  commence  any  turning  attempt  imaginable,  a 
modern  prophet  or  any  individual  would  have  no  time 
for  levity. 

Even  for  a  small  measure  of  success  the  prophet 
must  be  personally  prepared,  well-balanced  in  char- 
acter, to  announce  himself  as  a  beginner  on  the  level. 

Among  other  requirements  he  will  understand  that 
his  inspiration  for  the  spiritual  promotion  of  others 
as  himself,  is  not  to  remain  a  secret. 

In  that  to  gain  the  confidence  of  others  he  will  con- 
tinually concentrate  mind  on  the  predestinate  oppor- 
tunity of  each  individual  life.  It  will  even  be  neces- 
sary to  remove  each  beginner's  selfishness  before  they 
will  accept  the  mental  process  of  personal  inspiration 
suitable  to  mature  the  divine  degree  of  themselves. 

The  sincere  prophet  will  first  balance  himself  justly 
as  one  competent  to  help  others  to  comprehend  their 
everyday  relation  to  invisible  influence  true  to  Superior 
Power. 

To  further  explain  such  a  personal  attempt,  it  can 
be  understood  to  be  successful,  one  will  be  required  to 
use  their  judgment. 

In  a  spiritual  sense  it  requires  judgment  even  for 
one  to  consider  the  responsibility  of  the  human  mind 
acceptable  to  others. 

Besides  this  respect  due  others,  the  true  prophet 
in  all  ages  appears  to  be  eminently  qualified  to  judge 
of  the  nature  of  his  appointment  to  obey  the  will  of 
Superior  Power. 

At  least  to  fulfill  the  Father's  promise  of  an  at- 
tempt to  turn  the  "children,"  the  prophet  appoint- 
ment, above  all  things,  would  include  personal  respon- 

78 


sibility,  in  which  the  individual  should  be  qualified  to 
balance  himself  mentally  when  up  in  the  air. 

Thereof,  at  the  time  to  be  agreeably  enlightened  of 
the  inspiration  opportunity  for  the  turning  of  them- 
selves, many  should  practice  a  personal  application  of 
the  same  mental  balance  that  they  may  not  condemn 
the  inspiration  of  another. 

In  preference,  they  will  proceed  to  realize  in  all 
their  duty  that  it  is  justice  to  themselves  to  obey  su- 
perior influence  the  same. 

Naturally,  as  it  was  with  a  prophet,  it  is  by  the 
same  confidence  in  the  will  of  Superior  Power  that  it 
will  be  possible  for  the  majority  to  avoid  the  curse  of 
their  own  spirit.  And  in  that  respect  the  thoughtful 
individual  will  be  inclined  to  follow  the  same  mental 
system  of  personal  inspiration  which  is  to  be  proposed 
for  the  spiritual  turning  of  each  individual  now  and 
in  the  Millennium. 

To  commence  at  present  as  an  individual,  or  as  a 
promoter  of  the  Millennial  process  for  the  turning  of 
the  "children,"  evidently  it  is  time  to  proceed  so  that 
others  may  comprehend  the  mind  model,  the  Millen- 
nial step  and  the  Testaments  of  Invisible  Law. 


Of   the   thirty- three   books   of  the 

Testaments  of  Invisible  Law 

the  preliminaries  of  the 

CONSCIENCE   SYSTEM 

for  the  millennial  turning  of  the  children 
will  appear  in  Book  No.  1 


For  the  publication,  address 

Publishing  Department  California  Press 

340  Sansome  Street,  San  Francisco 

^  -79 


if-  -  2t> 

X 


$'-°°  THE 


YC   15783 


UNIVERSITY  OF  CALIFORNIA  LIBRARY 


